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Página 59
allows me, let me record day by day my homest thought, without prospect or
retrospect, and I cannot doubtit will be found symmetrical, though I mean it not,
and see it not. My book should smell of pines and resound with the hum of
insects.
allows me, let me record day by day my homest thought, without prospect or
retrospect, and I cannot doubtit will be found symmetrical, though I mean it not,
and see it not. My book should smell of pines and resound with the hum of
insects.
Página 103
Cause and effect, means and ends, seed and fruit, cannot be severed; for the
effect already blooms in the cause, the end preexists in the means, the fruit in the
seed. Whilst thus the world will be whole, and refuses to be disparted, we seek to
...
Cause and effect, means and ends, seed and fruit, cannot be severed; for the
effect already blooms in the cause, the end preexists in the means, the fruit in the
seed. Whilst thus the world will be whole, and refuses to be disparted, we seek to
...
Página 223
WHAT right have I to write on Prudence, whereof I have little, and that of the
negative sort 2 My prudence consists in avoiding and going without, not in the
inventing of means and methods, not in adroit steering, not in gentle repairing. I
have no ...
WHAT right have I to write on Prudence, whereof I have little, and that of the
negative sort 2 My prudence consists in avoiding and going without, not in the
inventing of means and methods, not in adroit steering, not in gentle repairing. I
have no ...
Página 269
We grant that human life is mean ; but how did we find out that it was mean?
What is the ground of this uneasiness of ours, of this old discontent? What is the
universal sense of want and ignorance, but the fine innuendo by which the great
soul ...
We grant that human life is mean ; but how did we find out that it was mean?
What is the ground of this uneasiness of ours, of this old discontent? What is the
universal sense of want and ignorance, but the fine innuendo by which the great
soul ...
Página 281
In their habitual and mean service to the world, for which they forsake their native
nobleness, they resemble those Arabian Sheikhs, who dwell in mean houses,
and affect an external poverty, to escape the rapacity of the Pasha, and reserve
all ...
In their habitual and mean service to the world, for which they forsake their native
nobleness, they resemble those Arabian Sheikhs, who dwell in mean houses,
and affect an external poverty, to escape the rapacity of the Pasha, and reserve
all ...
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Termos e frases comuns
action affection already appear beauty become behold believe better body cause character child circle circumstance comes common conversation divine draw earth eternal exists experience face fact fall fear feel force genius gifts give hand hear heart heaven highest hope hour human individual intellect leave less light live look lose man's manner matter mature mean meet mind moral nature never object once painted particular pass perfect persons poet present prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet talent teach things thou thought tion true truth universal virtue voice whilst whole wisdom wise write young
Passagens mais conhecidas
Página 43 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Página 54 - It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Página 86 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
Página 57 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Página 63 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
Página 69 - When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
Página 49 - ... interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests; he gives an independent, genuine verdict. You must court him; he does not court you. But the man is as it were clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this.
Página 49 - The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature.
Página 45 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Página 125 - ... seen, and not, as in most men, an indurated heterogeneous fabric of many dates and of no settled character, in which the man is imprisoned. Then there can be enlargement, and the man of to-day scarcely recognizes the man of yesterday. And such should be the outward biography of man in time, a putting off of dead circumstances day by day, as he renews his raiment day by day.