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Hawthorn for May, eglantine for June, and in autumn a little tass of the golden vine for our Northern Star. I am sure no one will grudge the Princess these simple enjoyments, and of the produce of the last-named pleasing plant, I wonder how many bumpers were drunk to her health on the happy day of her bridal? As for the Laureate's verses, I would respectfully liken bis Highness to a giant showing a beacon torch on “ a Findy headland.” His flaring torch is a pine-tree, to be sure, which nobody can wield but himself. He waves it: and four times in the midnight he shouts mightily, “ Alexandra!” and the Pontic pine is whirled into the ocean and Enceladus goes home.

Whose muse, whose cornemuse, sounds with such plaintive sweetness from Arthur's Seat, while Edinburgh and Musselburgh lie rapt in delight, and the mermaids come flapping up to Leith shore to hear the exquisite music? Sweeter piper Edina knows not than Aytoun, the Bard of the Cavaliers, who has given in his frank adhesion to the reigning dynasty. When à most beautiful, celebrated and unfortunate princess whose memory the Professor loves — when Mary, wife of Francis the Second, King of France, and by her own right proclaimed Queen of Scotland and England (poor soul!), entered Paris with her young bridegroom, good Peter Ronsard wrote of her

Toi qui as veu l'excellence de celle
Qui rend le ciel de l'Escosse envieux,
Dy hardiment, contentez vous mes yeux,
Vous ne verrez jamais chose plus belle.'

"Vous ne verrez jamais chose plus belle.Here is an Alexandrine written three hundred years ago, as simple as bon jour. Professor Aytoun is more ornate. After elegantly complimenting the spring, and a description of her Royal Highness's well-known ancestors the “ Berserkers,” he bursts forth

“The Rose of Denmark comes, the Royal Bride!
O loveliest Rose ! our paragon and pride -
Choice of the Prince whom England holds so dear -
What homage shall we pay
To one who has no peer ?
What can the bard or wildered minstrel say
More than the peasant who on bended knee
Breathes from his heart an earnest prayer for thee?

* Quoted in Mignet's “Life of Mary.”

Words are not fair, if that they would express
Is fairer still; so lovers in dismay
Stand all abashed before that loveliness
They worship most, but find no words to pray.
Too sweet for incense! (braro!) Take our loves instead
Most freely, truly, and devoutly given;
Our prayer for blessings on that gentle head,
For earthly happiness and rest in Heaven !
May never sorrow dim those dove-like eyes,
But peace as pure as reigned in Paradise,
Calm and untainted on creation's eve,
Attend thee still! May holy angels,” &c.

This is all very well, my dear country cousins. But will you say " Amen’ to this prayer? I won't. Assuredly our fair Princess will shed many tears out of the “ dovelike eyes," or the heart will be little worth. Is she to know no parting, no care, no anxious longing, no tender watches by the sick, to deplore no friends and kindred, and feel no grief? Heaven forbid ! When a bard or wildered minstrel writes so, best accept his own confession, that he is losing his head. On the day of her entrance into London who looked more bright and happy than the Princess? On the day of the marriage, the fair face wore its marks of care already, and looked out quite grave, and frightened almost, under the wreaths and lace and orange-flowers. Would you have had her feel no tremor? A maiden on the bridegroom's threshold, a Princess led up to the steps of a throne? I think her pallor and doubt became her as well as her smiles. That, I can tell you, was our vote who sat in X compartment, let us say, in the nave of St. George's Chapel at Windsor, and saw a part of one of the brightest ceremonies ever performed there.

My dear cousin Mary, you have an account of the dresses: and I promise you there were princesses besides the bride whom it did the eyes good to behold. Around the bride sailed a bevy of young creatures so fair, white, and graceful that I thought of those fairy-tale beauties who are sometimes princesses, and sometimes white swans. The Royal Princesses and the Royal Knights of the Garter swept by in prodigious robes and trains of purple velvet, thirty shillings a yard, my dear, not of course including the lining, which, I have no doubt, was of the richest satin, or that costly “ miniver” which we used to read about in poor Jerrold's writings. The young princes were habited in kilts; and by the side of the Princess Royal trotted such a little wee solemn Highlander ! He is the young heir and chief of the famous clan of Brandenburg. His

eyrie is amongst the Eagles, and I pray no harm may befall the dear little chieftain.

The heralds in their tabards were marvellous to behold, and a nod from Rouge Croix gave me the keenest gratification. I tried to catch Garter's eye, but either I couldn't or he wouldn't. In his robes, he is like one of the Three Kings in old missal illuminations. Goldstick in waiting is even more splendid. With his gold rod and robes and trappings of many colors, he looks like a royal enchanter, and as if he had raised up all this scene of glamour by a wave of his glittering wand. The silver trumpeter's wear such quaint caps, as those I have humbly tried to depict on the playful heads of children. Behind the trumpeters came a drum-bearer, on whose back a gold-laced drummer drubbed his march.

When the silver clarions had blown, and under a clear chorus of white-robed children chanting round the organ, the noble procession passed into the chapel, and was hidden from our sight for a while, there was silence, or from the inner chapel ever

so faint a hum. Then hymns arose, and in the lull we knew that prayers were being said, and the sacred rite performed which joined Albert Edward to Alexandra his wife. I am sure hearty prayers were offered outside the gate as well as within for that princely young pair, and for their Mother and Queen. The peace, the freedom, the happiness, the order which her rule guarantees, are part of my birthright as an Englishman, and I bless God for my share. Where else shall I find such liberty of action, thought, speech, or laws which protect me so well? Her part of her compact with her people, what sovereign ever better performed? If durs sits apart from the festivities of the day, it is because she suffers from a grief so recent that the loyal heart cannot master it as yet, and remains treu und fest to a beloved memory. A part of the music wbich celebrates the day's service was composed by the husband who is gone to the place where the just and pure of life meet the reward promised by the Father of all of us to good and faithful servants who have well done here below. As this one gives in his account, surely we may remember how the Prince was the friend of all peaceful arts and learning; how he was true and fast always to duty, home, honor; how, through a life of complicated trials, he was sagacious, righteous, active and self-denying. And as we trace in the young faces of his many children the father's features and likeness, what Englishman will not pray that they may have inherited also some of the great qualities which won for the Prince Consort the love and respect of our country?

· The papers tell us how, on the night of the marriage of the Prince of Wales, all over England and Scotland illuminations were made, the poor and children were feasted, and in village and city thousands of kindly schemes were deviseil to mark tile national happiness and sympathy. The bontire ou Copi. point at Folkestone was seen in France,” the Telegruph says,

inore clearly than even the French marine lights could be seen at Folkestone." Long may the fire continue to burn ! There are European coasts (and inland places) where the liberty light has been extinguished, or is so low that you can't see to read by it — there are great Atlantic shores where it flickers and smokes very gloomily. Let us be thankful to the honest guardians of ours, and for the kind sky under which it burns bright and steady.

ON A MEDAL OF GEORGE THE FOURTH.

BEFORE me lies a coin bearing the image and superscription of King George IV., and of the nominal value of two-and-sixpence. But an official friend at a neighboring turnpike says the piece is hopelessly bad; and a chemist tested it, returning a like unfavorable opinion. A cabman, who had brought me from a Club, left it with the Club porter, appealing to the gent who gave it a pore cabby, at ever so much o'clock of a rainy night, which he hoped he would give him another. I have taken that cabman at his word. He has been provided with a sound coin. The bad piece is on the table before me, and shall have a hole drilled through it, as soon as this essay is written, by a loyal subject who does not desire to deface the Sovereign's image, but to protest against the rascal who has taken his name in vain. Fid. Def. indeed! Is this what you call defending the faith? You dare to forge your Sovereign's name, and pass your scoundrel pewter as his silver? I wonder who you are, wretch and most consummate trickster? This forgery is so complete that even now I am deceived by it — I can't see the difference between the base and sterling metal. Perhaps this piece is a little lighter; - I don't know. A little softer:- is it? I have not bitten it, not being a convoisseur in the tasting of pewter or silver. I take the word of three honest men, though it goes against me: and though I have given two-and-sixpence worth of honest consideration for the counter, I shall not attempt to implicate anybody else in my misfortune, or transfer my illluck to a deluded neighbor.

I say the imitation is so curiously successful, the stamping, milling of the edges, lettering, and so forth, are so neat, that even now, when my eyes are open, I cannot see the cheat. How did those experts, the cabman, and pikeman, and tradesinan, come to find it out? How do they happen to be more familiar with pewter and silver than I am? You see, I put out of the question another point which I might argue without fear of defeat, namely, the cabman's statement that I gave him this bad piece of money. Suppose every cabman who took me a shilling fare were to drive away and return presently with a bad coin and an assertion that I had given it to him! This would be absuril and mischievous; an encouragement of vice amongst men who already are subject to temptations. Being homo, I think if I were a cabman myself, I miglit sometimes stretch a furlong or two in my calculation of distance. But don't come twice, my man, and tell me I have given you a bad half-crown. No, no? I bave paid once like a gentleman, and once is enough. For instance, during the Exhibition time I was stopped by an old country-woman in black, with a huge umbrella, who, bursting into tears, said to me, “ Master, be this the way to Harlow, in Essex?” - This the way to Harlow? This is the way to Exeter, my good lady, and you will arrive there if you walk about 170 miles in your present direction,” I answered courteously, replying to the old creature. Then she fell a-sobbing as though her old heart would break. She had a daughter a-dying at Harlow. She had walked already " vifty dree mile that day.” Tears stopped the rest of her discourse, so artless, genuine, and abundant that - I own the truth — I gave her, in I believe genuine silver, a piece of the exact size of that coin which forms the subject of this essay:

Well. About a month since, near to the very spot where I had met my old woman, I was accosted by a person in black, a person in a large draggled cap, a person with a huge umbrella, who was beginning, “I say, Master, can you tell me if this be the way to Har- " but here she stopped. Her eyes goggled wildly. She started from me, as Macbeth turned from Macduff. She would not engage

It was my old friend of Harlow, in Essex. I dare say she has informed many other people of her daughter's illness, and her anxiety to be put upon the right way to Harlow. Not

with ine.

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