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especially in moral and religious matters; for there is a wide
difference between theories of the intellect and practices prompted
by the emotions.” (P. 47.) In his exposition of the general
subject of myths, he guards himself well against a failing to which
so distinguished a mythologist as Max Müller is prone—the natural
desire to push his favourite science beyond its legitimate bounds,
Having demonstrated the identity of the origin of both ancient
myth and modern science in “man’s attempt to interpret his
surroundings"—a far-reaching generalisation—Mr. Macbain works
out the dependence of myth on (I), language, with regard also to
allegory and analogy; and (2), explanations of the names of
nations, countries, and places. The application of the solar myth
theory to the nursery rhyme of the “four and twenty blackbirds
baked in a pie," gives a reductio ad absurdum to the over-zealous
advocates of the utter dependence of myth on language; while the
local derivation of the name of the River Ness from the Goddess
Nessa, may serve as showing how useful mythology may be in
tracing the workings of the minds of the early inhabitants of
Scotland in the naming of places or in the popular explanation of
these names. The section headed “Spread of Myth,” appears to
have been written under the preponderating influence of Max
Müller's ethnic theories which Mr. Lang has recently shown to be
quite inadequate, since similar myths would, naturally, spring up
among savages similarly situated. The well-authenticated accounts
of travellers among the haunts of present day savages have, in the
hands of Tylor, Lang, and others, led to the exhibition of the
untenable character of a doctrine which regarded the more promi-
nent myths as the exclusive property of the Aryan nations. From
hints in his preface, it may be inferred that this section would
require “reconstruction” to bring it into harmony with Mr.
Macbain's more recent information.
The exigencies of space forbid anything but the barest outline
of that to which the greater part of the volume leads up—the
constitution of the Celtic Olympus. The difficulty of treating
this subject may be estimated from the fact that there are no
native accounts of it. The sources of information, generally
“scrappy” and hard to piece together into an intelligible whole,
are stray notices of Greek and Roman writers, ancient monuments
and inscriptions, names of places (such as the prevalence of Dee,

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meaning goddess), and, “last but not least,” the old heroic and folk tales, and these principally Irish. The epic literature of Ireland falls into three divisions—the mythological, the Cuchulainn, and the Ossianic. This is the chronological order. The completeness of Irish history, beginning with “the first ‘taking' of Ireland by Caesair and her attendants forty days before the flood,” has become proverbial. From such sources, Mr. Macbain, who afterwards gives an ingenious and amusing analysis of the “Bardic Tales of Ireland,” has exhumed the leading deities of the Celtic race. As with the Greeks and Romans, their gods were believed to have originally colonised the country. So Dagda Mor (the “good god"), is the Gaelic Jove; Manannan, son of Lir, represents Mercury; Luga of the Long Arms (for rays of the sun), Apollo; Bridget, the fire goddess, afterwards utilised, by a common practice, as the Christian St. Bridget, with others, of whom details are given. With such a paucity and obstinacy of material, it is matter for wonder that Mr. Macbain has succeeded so well in this part of his task. His independent agreement, as to general results, with the conclusions of M. D'Arbois de Jubainville, attests the caution with which he has depicted the longhidden features of the Celtic deities, and thus performed a distinct service to our race, as well as contributed an interesting chapter in comparative mythology. It it to be hoped that his scientific method and philological acquirements will yet find even more fitting scope in the preparation of a work dealing with many relative questions that still remain unsettled in the same line of study.



PERHAPs no district of the West Highlands is more beautiful than that part of Argyleshire between Loch-Creran and LochEtive, known as Benderloch—or the hill between the Lochs—so named from the mountainous ridge called Sedaig Hill, or BenLora, which rolls away in broken summits from the steep cliff of Dunvalauree above Ledaig, till it joins the mountains of GlenEtive. On either side of it is a loch, and in front the salt waves of Loch-Linnhe rush in, fresh with the briny smell of the Atlantic, and clash themselves on the steep rocks of Beregonium, or the shingly shores of Ledaig and Ardmuchnish Bays.

Only seven miles from Oban, and three from the Railway Station of South Connel, our abode in Benderloch, thanks to the famous and much-dreaded Connel Ferry, was as far out of the world as some far-off Isle of the sea-girt Hebrides; and to those who, like ourselves, prefer rest and quietness to a fashionable holiday resort, even to much-belauded, tourist-haunted Oban, Benderloch, owing to the scarcity of lodgings, and the Shian and Connel Ferries, is simply perfect. It is surrounded on all sides by the beautiful hills of Morven and Kingairloch, and in the distance the Glencoe range, and the mountain peaks of Ben-Nevis and BenCruachan, both crowned with snow before we left the district, give grandeur and dignity to the landscape. The neighbourhood is rich in antiquarian remains, and there are delightful walks, hillclimbing, and boating ; and in all directions the most wonderful views, with marvellous effects of light and shadow, cloud and sunshine.

Tourists from Oban go to see the famous Falls of Lora, which make Connel Ferry so disagreeable, where the waters of LochEtive rush with great force through a narrow passage and over a rocky ridge, some forty-eight feet high, into Loch-Linnhe, and the waters of Loch-Linnhe, with all the force of the returning tide, rush back again into Loch-Etive, the wind-driven waves from the sea loch meeting the falls; and, in certain states of wind and tide, making the ferry at Connel a magnificent mass of broken water and seething foam, but quite impassable for the unlucky traveller.

To return to the tourists, however, the more adventurous of them cross the falls, doubtless to inspect the vitrified fort of Beregonium, but they seldom go further, so Selma and its neighbourhood are absolutely solitary. As you walk towards Selma from North Connelsun, past the long bleak stretch of Connel Moss, on which so many interesting antiquarian remains have been found, you see Ben-Cruachan on your right, and on your left, beyond Loch-Linnhe, the mountains of Mull and Morven. The first object of interest is Ledaig Postoffice, the residence of Mr. John Campbell, the well-known Gaelic poet. Mr. Campbell is a naturalist and a florist as well as a poet, and is learned in all the antiquarian and folk-lore of the district, and we know no pleasanter place to pass a cheery autumn afternoon than the courteous old poet's beautiful garden, under the steep cliff of Dunvalauree. This garden, of which many years ago Mr. Campbell received a grant from the factor, was only so much waste land on the loch shore and the rock face, but the care and industry of the poet and his family have transformed it into a perfect paradise, where many rare plants, most uncommon in out-door gardens in Scotland, come into bloom year after year in perfect health and beauty. Here, we are told by the writer of “Benderloch," ripe strawberries have been found out of doors in the last week of May, and here the poet himself has told us he has gathered a rose on Christmas morning ; and certainly, when we saw the Post-office of Sedaig in a wet and stormy September, it was bright with roses and clematis, and a perfect bower of delicate shrubs and scenery. If you are fortunate enough to make the post-master's acquaintance, and with old-fashioned Highland courtesy he extends a cordial welcome to all, you may go in and see for yourself one of the smallest and quaintest post-offices in Her Majesty's dominions, through which, by the way, we were told by Mr. Campbell there pass a fair number of telegrams, and often as many as a thousaud letters a week, which says something surely for the education and intelligence of the crosters, of whom, for there are few large houses, the sparse and scattered population consists. In his pretty parlour, where the red roses pass in at the windows, the poet has a little library, of which many a wealthier man might be proud, for not a few of his well-chosen books are presentation copies, the authors of which are numbered among his friends. Here he will show you the urn found in the cliff of Dunvalauree, the red agate used as a charm-stone for cattle in more credulous days, and an old weapon of the stone-age which was used till within quite recent times as a charm for the ailments of horses. He has also a very curious charm-stone long applied

to for the cure of human ills; the people, applying for cure of an
illness, held the stone in their hands till a damp oily substance
oozed from it, and in this, possibly aided by a good deal of
credulity, lay its efficacy. It was for generations in a family in
the district, whose descendant, imbued no doubt with nineteenth
century scepticism, gave it to the poet in exchange for a goodly
gift of tobacco / Outside in the garden there is part of a hand
quern, and Mr. Campbell also possesses a piece of the old spindle
once in use in the district, and some bones and oyster shells from
a lake-dwelling found on Connel Moss,
But, to return to the postmaster, in his pretty garden in the
cliff on the loch-shore there is a cave, three walls of which are
natural rock, and one partly masonry, and partly a growing tree-
trunk, and in this he has a curious old table made of a slab of
wood, from the trunk of an old tree on which The Bruce is said
to have rested after his battle with the followers of Lorne, near Dal-
mally. The cave is lighted by a window, and through this the waves
broke in the memorable storm of November, 1881—and carried out
to sea all the furniture of the cave, but fortunately all the things were
washed up at various points of the shore, and restored to their
places. Churches, in so scattered a district as Benderloch, are of
course a long distance away from many of the inhabitants, and
so the poet, who has a wonderful natural gift of preaching and
teaching, holds a Sunday evening service in his cave every week.
The service, which is partly in Gaelic and partly in English, is
half a Sunday school and half an address, and is gladly attended
by old and young; and anything more solemn or more picturesque
than the simple little service in the quaint rock chapel cannot be
imagined. But we could spend hours in the poet's garden, so we
must pull ourselves up sharp in our stream of gossip, and turn
eastwards to Selma to see something of the inhabitants of the
district, for without a glance at the people a place is lifeless, and
in these days when the crosters are so prominently before the
public, even the superficial impression made by them on a passing
visitor may have its value.
The village of Selma consists of some half-dozen houses, and
has three shops—two general merchants' and a shoemaker's, Old
Selma is a picturesque row of fisher cottages, under the shadow
of Beregonium, on the Loch shore. It is to be feared Old Selma
is more picturesque than comfortable, however, for last winter the
sea swept into the cottages one stormy night, destroyed food and
furnishings, and forced the inhabitants to run for refuge to the
safer and higher houses of New Selma. The Parish Church is
some miles away, and the Free Church is two miles off, in the
direction of Loch Creran, but the parish clergyman holds some-

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