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a letter was brought to me from a correspondent who had not written to me for a year, and who now sent me the printed scrap herein pasted, without any knowledge that I was a collector of such coincidences.

To the above may be added a communication from a friend who has lost two brothers, both by drowning, at an interval of six years, each death happening on a 1st of August. C. C. M.

A few years ago I received a letter from a friend in New Zealand enclosing another letter, addressed to a person in Anglesea, North Wales, which he said he had found inside his Times newspaper (which I was in the habit of sending him every month). The letter was stamped with the penny postage stamp, but appeared never to have received any postal mark, so had in some way evidently worked itself into the newspaper, and thus been miscarried. I intended re-posting it; but, on looking a second time, the very uncommon name of the person to whose house it was directed arrested my attention as being a name recently mentioned by a maidservant, who had just come to live with me, and I then also noticed that the letter was directed to a person bearing her but which, being a very common one, had not struck me at first. I asked her a few questions, and found she had been visiting a brother-in-law in Wales, and whilst there a letter had been sent to her, but never received, though inquiries had been made about it. This proved to be the missing letter, which, after straying to New Zealand, was sent back to England, and received at the very house where the owner was then residing, though at the time it was written to her we were unknown to each other, and she had never been in Weymouth till she came direct from her home in Suffolk, not quite a month before, to live with me. This has always struck me as being a very curious

coincidence. Weymouth.

name,

S. M. P.

ARCHBISHOP SHELDON (5th S. xi. 9, 76.)-MR. MACKENZIE WALCOTT'S communication completely settles the "vexata questio" of Sheldon's birthplace, and I regret with him that we cannot include the archbishop in the list of celebrated Somersetshire worthies, or place him in the Shire Hall at Taunton in company with the marble portrait busts of Locke, Blake, Pym, and others. Collinson, the historian of Somersetshire, who is generally accurate in his statements, says that Sheldon was born at "Stanton Drew"; having heard that Stanton was his birthplace, he assumed too hastily that it was Stanton Drew in Somersetshire, and not Stanton in Staffordshire. I think this explanation seems rational.

Some of your readers may be glad to learn that an interesting memoir of the famous archbishop

will be found in Prof. Burrows's History of the Worthies of All Souls'. ARTHUR KINGLAKE. Haines Hill, Taunton.

There is a pedigree of the Sheldons of Stanton in Le Neve's Knights, but it does not go beyond Roger, the archbishop's father, who is said by Wood to have been a menial servant to Gilbert, Earl of Shrewsbury.

I want very much to discover how the archbishop was related to Hugh Sheldon of Stanton, whose daughter Alice was married to Ralph Wolley, of Newton in the Thistles, co. Warwick. Shenstone, Staffordshire, who was a daughter of Joan, wife of the Rev. William Grace, Vicar of Thomas Wolley, and granddaughter of the above Ralph, is said by Sanders in his History of Shenstone to have been "nearly related to Archbishop

Sheldon."

H. S. G.

FRENCH NOBILITY (5th S. x. 207, 518.)-Will M. HENRI GAUSSERON pardon me for reminding him that one at least of the works on French titled families which he names bears a sorry reputation for accuracy? I allude to the new edition of the Nobiliaire Universel, in which is inserted a pedigree of an individual named Cosprons, who a few years ago called himself Le Duc de Roussillon, and tried to pass as such in London, though existed in France, and that he was himself, in the it was proved that no dukedom of Roussillon words of one of his countrymen, "d'une famille tout-à-fait bourgeoise." E. WALFORD, M.A. Hampstead, N.W.

To the list of works on this subject may be added :

Abrégé Chronologique des Grands Fiefs de la Couronne de France; avec la Chronologie des Princes et Seigneurs qui les ont possédés jusqu'à leur réunion à la Couronne. Par M. le Président Hénault.

A. H.

SATURDAY AND THE ROYAL FAMILY (5th S. xi. 287, 317, 356, 379, 398, 418.)-Your readers need not be told that the New Style was adopted generally by the Catholics of Europe in 1582, but the Protestants resisted the change for a century longer, we in England till 1752, and the Swedes till 1753.

The change was made by expunging ten, eleven, or more days. In the first of these dates Oct. 5, 1582, was called the 15th. In England a law was passed by which "the day next immediately following Sept. 2, 1752, shall be called and reckoned the 14th, omitting the eleven intermediate nominal days of the common calendar." When I say Sunday New Style would be Wednesday if the calculation were carried back day by day to the death of William III., I do not think I say a person may die twice, once on Sunday and again on Wednesday," nor do I think that the readers generally

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of "N. & Q." supposed I meant to imply anything of the kind. Let me, however, briefly explain what I did mean. March 7, 1879, was Sunday, but eleven days either way (both inclusive) would be Wednesday. Going back 177 years, the date of the death of William III, Old Style Sunday, would be a Wednesday if we proceeded day by day, week by week, and month by month. The Spectator, Lord Bolingbroke, and Macaulay, referring to William III. or Anne, always adopt the Old Style; but if we multiply 177 by 365, and name each figure with a regular series of days, the day of William III.'s death, called Sunday, would fall on Wednesday.

I am well aware, and all the readers of "N. & Q." are so too, that practically the ten or eleven days were ignored, so that the first week of Sept., 1752, in England ran thus, 1 Saturday, 2 Sunday, 14 Monday, 15 Tuesday, and so on, but, however we may choose to ignore the omitted days, we cannot shut out the break.

It is rather a complex business to run dates back from the present day to years before 1752, but we have an excellent rule and tables given us by Sir Harris Nicolas in his Chronology of History, p. 53 (table 3), which shows "the days of the month both for the Old and New Style." There is, however, in French a book called Théorie du Calendrier, by L. B. Francoeur, which gives the figures carried out, and saves all trouble. By turning to these tables, p. 200, March, 1702, we find March 1 (New Style) Wednesday; the first March Sunday of the month is given Sept. 5, and Sept. 5 is called Wednesday. It was Wednesday in France, according to these tables, and if the days had been suffered to run on without interruption it would have been Wednesday in England. That is all I meant. It was Sunday Old Style, it was Wednesday all over the Continent, and it would have been Wednesday in England if we had reformed our calendar when the Catholic countries of Europe did. I hope I have made my meaning clear, and those who will refer to Sir Harris Nicolas or the French tables will be able to test the statements without further controversy. On one point we are all agreed, and that is, that William III. and Anne did not die on Saturday. E. COBHAM BREWER.

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"Romanists in Mapledurham are buried by the var of the parish, and no other service is used in the chai or mortuary aisle either before or after the public seme of the Church of England. Whatever the Churad Rome does with and for its dead is done before the ca passes the lytch gate."

I also quoted the words of Dr. Phillimore à awarding the proprietorship of the aisle to the squire :

66

Remember, in declaring you the owner of this aish I also expressly declare that no service, rite, or cerem of or belonging to the Church of Rome can at any t be used in it."

I further pointed out that a mis-stateme similar to that of "Reading" was made man years ago in a public print. My allusion was your columns at some of the references abore given (pp. 283, 432), and as "N. & Q." m twenty-four years ago the unwitting means d disseminating an error, it is but fair that i correction should, even thus late, find prominent in its pages. W. T. M Reading.

WHIMSICAL PARLIAMENTARY EPITOMES (5th S. ix. 385; x. 51, 316.)-In Heraldic Anomalies, vol. i. pp. 212-14, we may read :—

"Our House of Commons, indeed, has at different and no very distant times numbered among its members a Fox, a Hare, a Rooke, two Drakes, a Finch two Martins, three Cocks, a Hart, two Herons, two Lambe, a Leach, a Swan, two Bakers, two Taylors & Turner, a Plumer, a Miller, a Farmer, a Cooper, an icbot, a Falconer, nine Smiths, a Porter, three Pitts, two Hills, two Woods, an Orchard, a Barne, two Lemons, with one Peel, two Roses, one Ford, two Brookes, one Fiod, and yet but one Fish, a Forrester, an Ambler, a Hunter, with melancholy thing of all, it has never had more than one only one Ryder. But what is the most surprising and CHRISTIAN belonging to it, and is at present (1824) without any.

"I have been shown what was called an inventory of the Stock Exchange; articles to be seen there every day (Sundays and holidays excepted) from ten till four o'clock: and a Fall, two Foxes, a Wolf, two Shepherds, a Tailor, A Raven, a Nightingale, two Daws and a Swift, a Flight a Collier, a Mason, a Tanner, three Turners, four Smiths, three Wheelers, two Barbers, a Painter, a Cook, a Potter and five Coopers, two Greens, four Browns, and two Greys, a Pilgrim, a King, a Chapel, a Chaplain, a Parson, three Clerks, and a Pope, three Baileys, two Dunns,

a Hussey, a Hill, a Dale, and two Fields, a Rose, two Budds, a Cherry, a Flower, two Vines, a Birch, a Fearn, and two Peppercorns, a Steel, two Bells, a Pulley, and two Bannisters. Of towns: Sheffield, Dover, Lancaster, Wakefield, and Ross. Of things: Barnes, Wood, Coals, Steeples, Mills, Pickles, and, in And much more to the same purpose. fine, a Medley."

BOILEAU.

CLAN MATHESON (5th S. xi. 105, 192.)-Accom ing to a correspondent of the Inverness Courie January last, who writes with every appearance of knowledge, the Mathesons formerly of Bennetsfield, a small estate in the Black Isle of Ross, may be considered as the main stem of this clan. This

writer gives a detailed genealogy of the family, and shows that the present lineal representative of John Dubh Matheson, the first of the line (cir. 1539), is Eric Grant Matheson, b. 1865, son of Col. James Brooke Matheson, H.E.I.C.S. If the ancestors of this young gentleman formed the main stem of the Mathesons, which is not unlikely, and if the Mathesons were an independent clan, which is extremely doubtful, then Eric Grant Matheson may be regarded as representing the chiefs of the Mathesons. No one having any acquaintance with the Highlands ever supposed that either the late Sir James Matheson or Mr. Matheson of Ardross had any claim to that distinction. The idea that they might be heads of the clan probably arose from their being in possession of extensive properties in the North. These, however, were purchased by them, both having made fortunes in mercantile pursuits.

Of the Clan Matheson itself it is doubtful whether the bearers of the name were ever in the position of an independent clan. If not, the term "chief" would be a wrong one to apply to their heads. Skene says of them, "Of the history of this clan we know nothing whatever," and the name appears only occasionally in Highland history, and then only as belonging to individuals. Even if the name of the Macmaken, mentioned by the historian Bowar as having been seized with others by James I. at Inverness in 1427, and generally spoken of as head of the Mathesons, is equivalent to Matheson, the connexion of the owner with the later Mathesons cannot be ascertained precisely. The Mathesons, so far as is historically known of them, were always dependent on the great clan of Mackenzie, in whose country they lived, and in whose history theirs is swallowed up. There is nothing to show that they ever possessed Lochalsh, but it is probable that they long occupied a part of it as kindly tenants of the Mackenzies, lords of Kintail, who had a Crown charter to it after the break up of the lordship of the Isles.

A. M. S.

SIR RICHARD HANKFORD, KT., OF ANNERY (5th S. xi. 440, 457), adopted the coat armour of Stapledon, viz., Argent, two bends wavy sable, instead of his paternal coat, Sable, on a chevron argent three bars wavy gules, in consequence of his mother, Thomasia, being daughter and heir of Sir Richard Stapledon, Kt., of Annery. In confirmation of this statement LAD is referred to (1) the heraldic panels in front of the oak music gallery in the old hall of Hestercombe, co. Somerset, the ancient seat of the Warre family; (2) the Compton hatchment in Ringwood Church, Hants, of Compton impaling Warre with nine quarterings; and (3) Nicholas Charles's Visitation of the County of Huntingdon in 1613 (Camden Soc, xliii. 22), wherein are recorded the armorial shields in Kim

bolton Church. Among them is that of Sir William Bourchier, Lord Fitz-Waryn, j. ux., impaling the coat of his wife, Thomasia, eldest daughter and co-heir of Sir Richard Hankford, Kt., by his first wife, Elizabeth, sole heir of Fulk, last Lord FitzWarine, viz., quarterly, 1 and 4, Fitz-Warine; 2 and 3, Argent, two bends wavy sable, for Hankford-late Stapledon's coat. B. W. G.

BEAUCHAMP QUERIES (5th S. xi. 347, 436.)Allow me to thank MR. WILSON and others who

have answered me, either through "N. & Q." or privately. If the former will kindly look again at the Beauchamp pedigree, I think he will see that the Richard to whom he refers was the sixth Earl of Warwick, and son of Thomas, fifth Earl. My query, No. 4, refers to his uncle Richard, son of HERMENTRUde. Thomas, fourth Earl.

MAJOR ANDRÉ (5th S. xi. 7, 31, 52.)—It might be useful to A. P. S. to know that a quotation from Mrs. Crowe's Night-side of Nature, vol. i. c. iii., on "André and a Derbyshire Dream," is given in the Reliquary, vol. iv. p. 60. ALICE B. GOMME.

WILL OF JOHN TURKE, SEN. (5th S. xi. 285, 335, 399, 418.)-In the Paston Letters (second ed., vol. ii. p. 256, No. 82, 17 Ed. IV., 1477) Margery P. thus writes to her "ryth reu'rent and worscheful husbond": "My modyr sent to my fadyr to London for a Goune cloth of Mustyrddevyllers* to make of a Goune for me," &c. To this Fenn appends the following note :

"This word occurs more than once in these Letters,

but the meaning of it I cannot ascertain to my own satisfaction, though perhaps it refers to some place in ing, however, appears the most satisfactory explanation: Musterdevelers, Mustyrddevyllers, Moitie, or (as sometimes anciently and erroneously spelt) Mestier de Velours, French or half velvet; or Mestis de Velours, a bastard between both. On the present occasion a proper allowvelvet. Mestoyant is also an old French word signifying ance must be made for the imperfections of female spelling in an age of unsettled orthography."

France where the cloth was manufactured. The follow

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from the fact that no women are seen joining in the public worship in mosques; hence travellers would not unnaturally conclude that as they do not worship they do not expect any future life. It is said that there is a common notion among both Hebrews and Mohammedans that a woman can only be saved by being united to a husband. Is. iv. 1 is quoted to support this opinion: "In that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel, only let us be called by thy name [marg., "Let thy name be called in us"] to take away our reproach."

E. LEATON BLENKINSOPP.

"TO FALL OVER" (5th S. xi. 288, 436.)-Though nowise connected with the sense of falling asleep, Shakspeare uses falling over in the uncommon signification of revolting, deserting from one side to another :

"And dost thou now fall over to my foes?
Thou wear a lion's hide!"

King John, Act iii. sc. 1.
ZERO.

WILLIAM HAIG OF BEMERSIDE (5th S. xi. 308, 437.)-I have to thank MAG for his kind reply. I should have said that I was acquainted with both Douglas and Deuchar. They gave the arms borne by the Haig of Bemerside of their day-a descendant of David. In the Lyon Office in Edinburgh, the official register, the arms of Haig of Bemerside are facing inwards.

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work of Brunetto Latini about which MR. WA THE FIRST CYCLOPEDIA (5th S. xi. 447.)-The inquires is Li Livres dou Trésor. It was printe at Paris in 1863, in one volume, 4to., from MS in the Bibliothèque Impériale (Nationale) and i the Library of the Arsenal. Dr. Barlow has give an account of the author and a brief description of the Livres dou Trésor in his Contributions to the Study of the Divina Commedia (pp. 423-32), and quotes Ser Brunetto's reasons for writing his book in French :—

"Et se aucuns demandoit por quoi cist livres escriz en romans, selonc le langage des Francois, puisqu nos somes Ytaliens, je dirois que ce est por,ij. raisons l'une car nos somes en France, et l'autre porce que l parleure est plus delitable et plus commune à toutes gens."

7, King Street, Covent Garden.

F. NORGATE.

"DIVINE BREATHINGS" (5th S. xi. 240, 336, 418, 433.)-An edition was published by the Book Society for Promoting Religions Knowledge, dated 1833. This is in 12mo. I think an examination of the preface is conclusive that Christopher Perin, the introducer (possibly reviser) of these meditations, was not the author. There is a sentence at p. 49 which I quote for comparison with TennyHERALDRY (5th S. xi. 448.)-Azure, three leo-son's words in the prelude to In Memoriam:— pards' faces or, are the arms of Barnes. Azure, three leopards' heads or, are the arms of Moore of Wiltshire. See Papworth's Ordinary and Burke's Armory. C. J. E.

J. R. HAIG.

WHO WAS SAM POWDER? (5th S. xi. 447.)-It may be pretty safely asserted that there was no person of the name of Sam Powder, and that no book on cookery has been published under that name. The portrait prefixed to Sir Kenelm Digby's Choice and Experimental Receipts, &c., is probably a copy of the engraved portrait by T. Cross, and there should be in the background five books, representing five of the author's most important works, namely, Plants, Sympathetic Powder, Receipts in Cookery, Receipts in Physic, Sir K. Digby of Bodies. How it has come to pass that in the plate described by your correspondent two of these books, Sympathetic Powder and Receipts in Cookery, have been joined into one, and made Sam. Powder his Cookery, it is not easy to explain, but probably the engraver who copied Cross's plate thought the titles of the books in the background of very little importance.

It may be worth while to observe that the books printed in the name of Sir Kenelm Digby after his

"Our little systems have their day,

They have their day, and cease to be; They are but broken lights of Thee, And Thou, O Lord, art more than they." This unknown author writes: "Those golden rays of goodness which lie scattered in the creature are only to be found conjunctively in God."

J. R. S. C.

In the catalogue of the English portion of the library of Archdeacon Wrangham is "Perin's Divine Breathings, 1767." The particular number of the edition is not given. G. W. NAPIER, Alderley Edge.

ference to No. 3 of the portraits recently purchased THREE PORTRAITS (5th S. xi. 327.)-With reby F. M. J., the Latin inscription below it rather leads to the conclusion that it represents Andrew Alciati of Milan, who taught Roman law from 1518 to his death in 1550 in the universities of Avignon, Milan, Bourges, Paris, and Bologna, an to whom Erasmus applied the eulogy of Cicero on Scævola, "that he was the most jurisprudent of

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lation of original documents in England and France, M. Wiesener is able to present us with few new materials any consequence, and he has not always chosen the best old ones. His search for facts was much facilitated

orators and the most eloquent of lawyers" (see
Hallam's Literature of Europe, vol. i. pp. 569-70).
of
A. C. S.
"MY MOTHER BIDS ME BIND MY HAIR" (5th S. xi.
449.)—This famous English ballad was written by
Mrs. Anne Hunter, wife of John Hunter, the
anatomist, for Haydn's canzonets (circ. 1791-2) and
published in a volume of her songs in 1802. Can
the words have been running in Sir Walter Scott's
head when he wrote the second verse of Blanche of
Devan's song in the Lady of the Lake? "Why
are you wandering here, I pray?" is from Kenney's
comedy of Sweethearts and Wives. James Kenney
flourished between 1800 and 1849 and wrote
Raising the Wind, Masaniello and the Sicilian
Vespers.

Moor Court.

JAMES DAVIES.

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by the Record publications, and he acknowledges his Affairs, edited by Joseph Stevenson. He also pays a indebtedness to the Calendars of State Papers, Foreign high tribute to Miss Strickland, whom he credits with being the first to make use of the Bedingfield papers (being apparently unaware of Lingard's reference to them), which, he says, have enabled him to "renew the before this there was nothing but legend." Miss Yonge, history" of Elizabeth's captivity at Woodstock, "when in her editorial preface, goes beyond M. Wiesener, announcing that "Sir Henry Bedingfield's papers are here for the first time brought forward," whereas every incident quoted by M. Wiesener from those papers is to be except the document called "My Lady Elizabeth's suit." found in Miss Strickland's lives of Mary and Elizabeth,

Author, editor, and translator seem to have fallen into confusion when referring to Miss Strickland; the two latter citing the first edition of the Lives of the Queens of England instead of the later ones, in which she makes Wiesener's work is doubtless of value to French students of use of the Bedingfield papers. Taken as a whole, M. English history, but English students will find little that is not familiar, or at all events accessible to them; and the interest the book possesses as a narrative is marred by innumerable misprints, sometimes merely literal, but often obscuring the sense. There is something more than a misprint in the curious statement (vol. i. p. 125); "On her entrance into the Tower the queen (Mary) saw

AUTHORS OF QUOTATIONS WANTED (5th S. xi. kneeling on the grass the State prisoners illegally kept in 449.)

"One of the sheep," &c.

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The Youth of Queen Elizabeth, 1533-1558. By Louis
Wiesener. Edited from the French by Charlotte M.
Yonge. 2 vols. (Hurst & Blackett.)

In these days we are accustomed to see the judgments
of history reversed. The short and easy characterization
of Henry VIII.'s daughters as Bloody Mary" and
Good Queen Bess," once a fortieth article of the Pro-
testant faith, has long gone out of fashion, and it is no
longer considered unpatriotic to question the integrity of
Elizabeth's motives and the greatness of her acts. Her
latest biographer, M. Wiesener, does not come forward
as either her champion or accuser. He aims at showing
with judicial impartiality the influence of early vicissi
tudes on her character and conduct. For this purpose
he limits himself to the story of her life from her birth
to her accession, following the track of former historians,
and gleaning scattered ears of corn in the fields whence
they reaped abundant harvests. In spite of careful col-

captivity by the two previous kings. These were Edward
Courtenay and his father, the Marquis of Exeter, who
had been decapitated in 1539 without trial or crime."
Apart from the peculiarity of a headless marquis
kneeling beside his son, M. Wiesener has overlooked the
fact that Courtenay's father was condemned to death in
1538 for "treasonable adherence to Cardinal Pole," and
that the minutes of his trial are preserved in the Baga de
Secretis, pouch xi. The author of Cameos from English
History endangers her well-merited reputation by
lending her name as editor to a translation it is difficult
to believe she could have read in manuscript without
seeing greater justice done to M. Wiesener, both for his
sake and her own.

The Lover's Tale. By Alfred Tennyson. (C. Kegan
Paul & Co.)

FROM the preface to the Lover's Tale we learn that the
poem was composed in the author's nineteenth year, and
that its publication now has been forced upon him by
the recent appearance of pirated editions, "without the
omissions and amendments which he had in contempla-
tion, and marred by the many misprints of the com-
positor." Furthermore, it appears that the Lover's Tale
is really the initial portion of a work of Mr. Tennyson's
mature life-that fragment from Boccaccio which,
under the name of the "Golden Supper," was included
in 1869 in the volume entitled The Holy Grail, and other
Poems. Little can come from the honoured hand of the
Laureate that will not be welcome to his admirers; but
it is obvious that in a work of his minority, which he
himself has been content to forget for six-and-forty
years, we cannot look for much beyond the promise of
his "golden prime." Unfortunately the preface is silent
as to the exact amount of revision which the poem has
now undergone, and this could only be ascertained by
a careful comparison of the whole with the pirated ver-
sion, or the issue of 1833 from which it was printed. If
the alterations have not been great, then his mastery

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