Choice Literature, Volume 4J. B. Alden, 1880 |
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Página 1
... things , the genuine children of the Jacobins of 1793. I remember having read an article in a leading London newspaper , in which the words demagogy and demagogical were used six times within one column , to characterize our Government ...
... things , the genuine children of the Jacobins of 1793. I remember having read an article in a leading London newspaper , in which the words demagogy and demagogical were used six times within one column , to characterize our Government ...
Página 5
... things have gone so far , and popular feeling has been so strongly roused against them , that unless they leave Switzerland entirely there is no chance of peace in that country . 66 " " 66 I am very far from wishing to justify all the ...
... things have gone so far , and popular feeling has been so strongly roused against them , that unless they leave Switzerland entirely there is no chance of peace in that country . 66 " " 66 I am very far from wishing to justify all the ...
Página 9
... things I have just described . It does not by any means imply that the re- public is an enemy to religion ; it sets out the inevitable antago- nism of a lay government to a religious society which believes itself commissioned to bring ...
... things I have just described . It does not by any means imply that the re- public is an enemy to religion ; it sets out the inevitable antago- nism of a lay government to a religious society which believes itself commissioned to bring ...
Página 10
... things , when another stubborn fact , and much more troublesome still , came in for recognition . The sixteenth century had broken up the religious unity of Europe , but the eighteenth century had done worse ; it had set up human reason ...
... things , when another stubborn fact , and much more troublesome still , came in for recognition . The sixteenth century had broken up the religious unity of Europe , but the eighteenth century had done worse ; it had set up human reason ...
Página 15
... things , however , is to be veiled under the humility and modesty of the outward behavior . The rules regulate every gesture and mo- tion . A Jesuit must not turn his head without necessity , but keep it slightly bent forward , with his ...
... things , however , is to be veiled under the humility and modesty of the outward behavior . The rules regulate every gesture and mo- tion . A Jesuit must not turn his head without necessity , but keep it slightly bent forward , with his ...
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æsthetic artistic Austria Austria-Hungary Austrian language Bank beauty Belemnite Burns Burschenschaften Byzantine Byzantine art called Catholic cause century character Chaucer Christian Church Cimabue clergy color Dalmatia diamond doubt emperor empire England English Europe existence eyes façade fact feel France French German give hand Herodotus Hitopadesa horse human Hyrieus interest Jesuits Jötun kind king labor land landscape landscape art less liberty live look Magyar Mark's matter means ment mind nation nature never Odin once opinion ourselves painters painting perhaps poet poetic poetry political present question reason religion religious Republic republicans Russia sculpture seems sense speak spirit story suicide tale tank thief things Thoreau thought tion true truth village Wandering Jew whole Wild Huntsman Wodan words Zadig
Passagens mais conhecidas
Página 122 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Página 111 - Led on the eternal Spring. Not that fair field Of Enna, where Proserpine gathering flowers, Herself a fairer flower by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world...
Página 111 - Wilt thou upon the high and giddy mast Seal up the ship-boy's eyes, and rock his brains In cradle of the rude imperious surge ; And in the visitation of the winds, Who take the ruffian billows by the top, Curling their monstrous heads, and hanging them With deafning clamours in the slippery clouds, That, with the hurly, death itself awakes ? Canst thou, O partial sleep!
Página 104 - There is not a creed which is not . shaken, not an accredited dogma which is not shown to be questionable, not a received tradition which does not threaten to dissolve.
Página 118 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Página 124 - We'll tak a cup o' kindness yet, For auld lang syne. We twa hae run about the braes, And pu'd the gowans fine ; But we've wander'd mony a weary foot Sin auld lang syne. For auld, &c. We twa hae paidl't i' the burn, From mornin sun till dine ; But seas between us braid hae roar'd Sin auld lang syne. For auld, &c. And here's a hand, my trusty fiere, And gie's a hand o' thine ; And we'll tak a right guid willie-waught, For auld lang syne.
Página 57 - To be what we are, and to become what we are capable of becoming, is the only end of life.
Página 92 - He shall not cry, nor lift up, Nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench : He shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth : And the isles shall wait for his law.
Página 111 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Página 49 - Books, not which afford us a cowering enjoyment, but in which each thought is of unusual daring; such as an idle man 'cannot read, and a timid one would not be entertained by, which even make us dangerous to existing institutions — such I call good books.