« ZurückWeiter »
a manner, that it is impossible for one being to break loose upon another without his knowledge and permission.
For my own part, I am apt to join in opinion with those who believe that all the regions of nature swarm with spirits; and that we have multitudes of spectators on all our actions, when we think ourselves most alone : but instead of terrifying myself with such a notion, I am wonderfully pleased to think that I am always engaged with such an innumerable society, in searching out the wonders of the creation, and joining in the same consort of praise and adoration.
Milton has finely described this mixed communion of men and spirits in paradise ; and had doubtless his eye upon a verse in old Hesiod, which is almost word for word the same with his third line in the following passage :
Nor think, though men were none,
SATURDAY, March 17, 1711.
When I was in France, I used to gaze with great astonishment at the splendid equipages, and party-coloured habits of that fantastic nation. I was one day in particular contemplating a lady that sat in a coach adorned with gilded cupids, and finely painted with the Loves of Venus and Adonis. The coach was drawn by six milk-white horses, and loaded behind with the same number of powdered footmen. Just before the lady were a couple of beautiful pages, that were stuck among the harness, and, by their gay dresses and smiling features, looked like the elder brothers of the little boys that were carved and painted in every corner of the coach.
The lady was the unfortunate Cleanthe, who afterwards gave an occasion to a pretty melancholy novel. She had, for several years, received the addresses of a gentleman, whom, after a long and intimate acquaintance, she forsook, upon the account of this shining equipage, which had been offered to her by one of great riches, but a crazy constitution. The circumstances in which I saw her, were, it seems, the disguises only of a broken heart, and a kind of pageantry to cover distress ; for in two months after she was carried to her grave with the same pomp and magnificence, being sent thither partly by the loss of one lover, and partly by the possession of another.
I have often reflected with myself on this unaccountable humour in womankind, of being smitten with every thing that is showy and superficial; and on the numberless evils that befal the sex from this light fantastical disposition. I myself remember a young lady that was very warmly solicited by a couple of importunate rivals, who, for several months together, did all they could to recommend themselves by complacency of behaviour and agreeableness of conversation. At length, when the competition was doubtful, and the lady undetermined in her choice, one of the young lovers very luckily bethought himself of adding a supernumerary lace to his liveries, which had so good an effect that he married her the very week after.
The useful conversation of ordinary women very much cherishes this natural weakness of being taken with outside and appearance. Talk of a new-married couple, and you immediately hear whether they keep their coach and six, or eat in plate. Mention the name of an absent lady, and it is ten to one but you learn something of her gown and petticoat. A ball is a great help to discourse, and a birth-day furnishes conversation for a twelvemonth after. A furbelow of precious stones, an hat buttoned with a diamond, a brocade waistcoat or petticoat, are standing topics. In short, they consider only the drapery of the species, and never cast away a thought on those ornaments of the mind that make persons illustrious in themselves and useful to others. When women are thus perpetually dazzling one another's imaginations, and filling their heads with nothing but colours, it is no wonder that they are more attentive to the superficial parts of life, than the solid and substantial blessings of it. A girl who has been trained up in this kind of conversation, is in danger of every embroidered coat that comes in her way. A pair of fringed gloves may be her ruin. In a word, lace and ribands, silver and gold galloons, with the like glittering gewgaws, are so many lures to women of weak minds or low educations, and, when artificially displayed, are able to fetch down the most airy coquette from the wildest of her flights and rambles.
True happiness is of a retired nature, and an enemy to pomp and noise; it arises, in the first place, from the enjoyment of one's self; and, in the next, from the friendship and conversation of a few select companions; it loves shade and solitude, and naturally haunts groves and fountains, fields and meadows; in short, it feels every thing it wants within itself, and receives no addition from mnultitudes of witnesses and spectators. On the contrary, false happiness loves to be in a crowd, and to draw the eyes of the world upon her. She does not receive any satisfaction from the applauses which she gives herself, but from the admiration which she raises in others. She flourishes in courts and palaces, theatres and assemblies, and has no existence but when she is looked upon.
Aurelia, though a woman of great quality, delights in the privacy of a country life, and passes away a great part of her time in her own walks and gardens. Her husband, who is her bosom friend and companion in her solitudes, has been in love with her ever since he knew her. They both abound with good sense, consummate virtue, and a mutual esteem; and are a perpetual entertainment to one another. Their family is under so regular an economy, in its hours of devotion and repast, employment and diversion, that it looks like a little commonwealth within itself. They often go into company, that they may return with the greater delight to one another ; and sometimes live in town, not to enjoy it so properly as to grow weary of it, that they may renew in themselves the relish of a country life. By this means they are happy in each other, beloved by their children, adored by their servants, and are become the envy, or rather the delight, of all that know them.
How different to this is the life of Fulvia ! she considers her husband as her steward, and looks upon discretion and good housewifery as little domestic virtues unbecoming a woman of quality. She thinks life lost in her own family, and fancies herself out of the world, when she is not in the ring, the playhouse, or the drawingroom. She lives in a perpetual motion of body, and restlessness of thought, and is never easy in any one place, when she thinks there is more company in another. The missing of an opera the first pight, would be more afflicting to her than the death of a child. She pities all the valuable part of her own sex, and calls every woman of a prudent, modest, and retired life, a poor-spirited unpolished creature. What a mortification would it be to Fulvia, if she knew that her setting herself to view is but exposing herself, and that she grows contemptible by being conspicuous ?
I cannot conclude my paper, without observing, that Virgil has very finely touched upon this female passion for dress and show, in the character of Camilla ; who, though she seems to have shaken off all the other weak