A STUDY IN THR PRINCIPLES OF PERSONALITY |
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Página 3
... standing of these things we learn to make every preference and aversion , so that the body may have health and the soul tranquillity , seeing that this is the sum and end of a blessed life THE EPICUREAN PURSUIT OF PLEASURE 3.
... standing of these things we learn to make every preference and aversion , so that the body may have health and the soul tranquillity , seeing that this is the sum and end of a blessed life THE EPICUREAN PURSUIT OF PLEASURE 3.
Página 5
... stand least in need of it , and that whatever is natural is easily procured , and only the vain and worthless hard to win . Plain fare gives as much pleasure as a costly diet , when once the pain due to want is removed ; and bread and ...
... stand least in need of it , and that whatever is natural is easily procured , and only the vain and worthless hard to win . Plain fare gives as much pleasure as a costly diet , when once the pain due to want is removed ; and bread and ...
Página 7
... standing that death is nothing to us makes enjoy- able the mortality of life , not by adding to years an illimitable time , but by taking away the yearn- ing after immortality . For in life there can be nothing to fear , to him who has ...
... standing that death is nothing to us makes enjoy- able the mortality of life , not by adding to years an illimitable time , but by taking away the yearn- ing after immortality . For in life there can be nothing to fear , to him who has ...
Página 38
... stand as follows : credit , a few rare , brief moments - moments , too , which have long since vanished into nothingness - when appetites and passions were in process of satis- faction . Debit , the vast majority of moments , amounting ...
... stand as follows : credit , a few rare , brief moments - moments , too , which have long since vanished into nothingness - when appetites and passions were in process of satis- faction . Debit , the vast majority of moments , amounting ...
Página 63
... stand- ard text - book on the subject , yet so desperate was the plight in which his attempt to stretch Epicu- reanism to Christian dimensions placed him , that he was compelled to resort to the following fallacy of composition , the ...
... stand- ard text - book on the subject , yet so desperate was the plight in which his attempt to stretch Epicu- reanism to Christian dimensions placed him , that he was compelled to resort to the following fallacy of composition , the ...
Termos e frases comuns
abstract law aims appetites and passions Aristotelian Aristotle Aristotle's asceticism become better BOWDOIN COLLEGE calls Cecil Rhodes Chris Christ Christian Scientists Christian Spirit church clinical thermometer comes condition courage Dæmon deed deeper democracy desire devotion doctrine earth elements endure Epictetus Epicurean Epicurus essential evil external things Father feel friends friendship give happiness heart heaven higher honour human individual intellectual interests Jesus keep lives master means ment mental mind moral nature Neoplatonism ness never noble one's ourselves pain perfect philosophy Plato pleasure political practical principle reason recognise relation rich righteousness ring of Gyges sacrifice says seek selfish slavery social end soul Spirit of love Stoic Stoicism subordination teaching temperance Testament thee Theologia Germanica Thou shalt thought tion true truth universal law unrighteousness vice vidual virtue welfare whole wisdom woman words wrong
Passagens mais conhecidas
Página 100 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Página 54 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 63 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Página 63 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Página 198 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it ; and if I could save it by freeing some and leaving others alone, I would also do that.
Página 138 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Página 16 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!
Página 16 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answer'd, " I Myself am Heav'n and Hell...
Página 198 - What I do about slavery and the colored race, I do because I believe it helps to save the Union ; and what I forbear I forbear because I do not believe it would help to save the Union.
Página 56 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.