A STUDY IN THR PRINCIPLES OF PERSONALITY |
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... 29 · 36 46 · 53 66 · · 71 82 · 87 90 • · 95 · ΙΟΙ 106 THE PLATONIC SUBORDINATION OF LOWER TO HIGHER I. The Nature of Virtue II . Righteousness writ Large . IIO 116 III . The Cardinal Virtues IV . Plato's Scheme of vii.
... 29 · 36 46 · 53 66 · · 71 82 · 87 90 • · 95 · ΙΟΙ 106 THE PLATONIC SUBORDINATION OF LOWER TO HIGHER I. The Nature of Virtue II . Righteousness writ Large . IIO 116 III . The Cardinal Virtues IV . Plato's Scheme of vii.
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... Nature of Man · 169 · 176 III . Right and Wrong determined by the End IV . The Need of Instruments . · 179 · 191 · 194 199 209 V. The Happy Mean VI . The Aristotelian Virtues and their Acquisition VII . Aristotelian Friendship VIII ...
... Nature of Man · 169 · 176 III . Right and Wrong determined by the End IV . The Need of Instruments . · 179 · 191 · 194 199 209 V. The Happy Mean VI . The Aristotelian Virtues and their Acquisition VII . Aristotelian Friendship VIII ...
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... natural some are necessary as well as natural , and some are natural only . And of the necessary desires , some are necessary if we are to be happy , and some if the body is to remain unperturbed , and some if we are even to live . By ...
... natural some are necessary as well as natural , and some are natural only . And of the necessary desires , some are necessary if we are to be happy , and some if the body is to remain unperturbed , and some if we are even to live . By ...
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... nature . " " If any one thinks his own not to be most ample , he may become lord of the whole world , and will yet be wretched . " " He enjoys wealth most who needs it least . " " If thou wilt make a man happy , add not unto his riches ...
... nature . " " If any one thinks his own not to be most ample , he may become lord of the whole world , and will yet be wretched . " " He enjoys wealth most who needs it least . " " If thou wilt make a man happy , add not unto his riches ...
Página 5
... natural is easily procured , and only the vain and worthless hard to win . Plain fare gives as much pleasure as a costly ... nature are of limited extent , and can be easily procured ; but the wealth craved after by vain fancies knows ...
... natural is easily procured , and only the vain and worthless hard to win . Plain fare gives as much pleasure as a costly ... nature are of limited extent , and can be easily procured ; but the wealth craved after by vain fancies knows ...
Termos e frases comuns
abstract law aims appetites and passions Aristotelian Aristotle Aristotle's asceticism become better BOWDOIN COLLEGE calls Cecil Rhodes Chris Christ Christian Scientists Christian Spirit church clinical thermometer comes condition courage Dæmon deed deeper democracy desire devotion doctrine earth elements endure Epictetus Epicurean Epicurus essential evil external things Father feel friends friendship give happiness heart heaven higher honour human individual intellectual interests Jesus keep lives master means ment mental mind moral nature Neoplatonism ness never noble one's ourselves pain perfect philosophy Plato pleasure political practical principle reason recognise relation rich righteousness ring of Gyges sacrifice says seek selfish slavery social end soul Spirit of love Stoic Stoicism subordination teaching temperance Testament thee Theologia Germanica Thou shalt thought tion true truth universal law unrighteousness vice vidual virtue welfare whole wisdom woman words wrong
Passagens mais conhecidas
Página 100 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Página 54 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 63 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Página 63 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Página 198 - My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it ; and if I could save it by freeing some and leaving others alone, I would also do that.
Página 138 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Página 16 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!
Página 16 - I sent my Soul through the Invisible, Some letter of that After-life to spell: And by and by my Soul return'd to me, And answer'd, " I Myself am Heav'n and Hell...
Página 198 - What I do about slavery and the colored race, I do because I believe it helps to save the Union ; and what I forbear I forbear because I do not believe it would help to save the Union.
Página 56 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.