Abbildungen der Seite
PDF
EPUB

N° 411. Saturday, June 21. [1712.]

[blocks in formation]

Our sight is the most perfect and most delightful of all our senses. It fills the mind with the largest variety of ideas, converses with its objects at the greatest distance, and continues the longest in action without being tired or satiated with its 5 proper enjoyments. The sense of Feeling can indeed give us a notion of extension, shape, and all other ideas that enter at the eye, except colours; but at the same time it is very much streightned and confined in its operations, to the number, bulk, and distance of its particular objects. Our Sight seems 10 designed to supply all these defects, and may be considered as

15

20

a more delicate and diffusive kind of touch, that spreads it self over an infinite multitude of bodies, comprehends the largest figures, and brings into our reach some of the most remote parts of the universe.

It is this sense which furnishes the Imagination with its ideas; so that by the pleasures of the Imagination or Fancy (which I shall use promiscuously) I here mean such as arise from visible objects, either when we have them actually in our view, or when we call up their ideas into our minds by Paintings, Statues, Descriptions, or any the like occasion. We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering and compounding those images, which we have once received, into all the varieties of picture 25 and vision that are most agreeable to the imagination; for by this faculty a man in a dungeon is capable of entertaining himself with scenes and landskips more beautiful than any that can be found in the whole compass of nature.

There are few words in the English language which are employed in a more loose and uncircumscribed sense than those of the Fancy and the Imagination. I therefore thought it necessary to fix and determine the notion of these two words, as I intend to make use of them in the thread of my following Speculations, that the Reader may conceive rightly what is the subject which I proceed upon. I must therefore desire him to remember, that by the pleasures of the imagination, I mean only such pleasures as arise originally from sight, and that I divide these pleasures into two kinds: my design being first of all to discourse of those primary pleasures of the imagination, which entirely proceed from such objects as are before our eyes; and in the next place to speak of those secondary pleasures of the imagination which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable visions of things that are either absent or fictitious.

5

IQ

15

20

25

The Pleasures of the Imagination, taken in their full extent, are not so gross as those of sense, nor so refined as those of the understanding. The last are, indeed, more preferable, because they are founded on some new knowledge or improvement in the mind of man; yet it must be confest, that those of the imagination are as great and as transporting as the other. A beautiful prospect delights the soul, as much as a demonstration; and a Description in Homer has charmed more Readers than a Chapter in Aristotle. Besides, the pleasures of the imagination have this advantage, above those of the understanding, that they are more obvious, and more easie to be acquired. It is but opening the eye, and the scene enters. The colours paint themselves on the fancy, with very little attention 30 of thought or application of mind in the beholder. We are struck, we know not how, with the symmetry of any thing we see, and immediately assent to the beauty of an object, without enquiring into the particular causes and occasions of it.

A man of a polite imagination is let into a great many pleasures, that the vulgar are not capable of receiving. He can converse with a picture, and find an agreeable companion in a statue. He meets with a secret refreshment in a descrip5 tion, and often feels a greater satisfaction in the prospect of fields and meadows, than another does in the possession. It gives him, indeed, a kind of property in every thing he sees, and makes the most rude uncultivated parts of nature administer to his pleasures: So that he looks upon the world, as it were in another light, and discovers in it a multitude of charms, that conceal themselves from the generality of mankind.

[ocr errors]

15

There are, indeed, but very few who know how to be idle and innocent, or have a relish of any pleasures that are not criminal; every diversion they take is at the expence of some one virtue or another, and their very first step out of business is into vice or folly. A man should endeavour, therefore, to make the sphere of his innocent pleasures as wide as possible, that he may retire into them with safety, and find in them such a satisfaction as a wise man would not blush to take. Of this nature are those of the imagination, which do not require such a bent of thought as is necessary to our more serious employments, nor, at the same time, suffer the mind to sink into that negligence and remissness, which are apt to accompany our more sensual delights, but, like a gentle exercise to the facul25 ties, awaken them from sloth and idleness, without putting them upon any labour or difficulty.

20

30

We might here add, that the pleasures of the fancy are more conducive to health, than those of the understanding, which are worked out by dint of thinking, and attended with too violent a labour of the brain. Delightful scenes, whether in nature, painting, or poetry, have a kindly influence on the body, as well as the mind, and not only serve to clear and brighten the imagination, but are able to disperse grief and melancholy, and to set the animal spirits in pleasing and agreeable

motions. For this reason Sir Francis Bacon, in his Essay upon Health, has not thought it improper to prescribe to his Reader a poem or a prospect, where he particularly dissuades him from knotty and subtile disquisitions, and advises him to pursue studies, that fill the mind with splendid and 5 illustrious objects, as histories, fables, and contemplations of

nature.

I have in this paper, by way of introduction, settled the notion of those pleasures of the imagination which are the subject of my present undertaking, and endeavoured, by several considerations, to recommend to my Reader the pursuit of those pleasures. I shall, in my next paper, examine the several sources from whence these pleasures are derived.

N° 489. Saturday, September 20. [1712.]

SIR,

Βαθυῤῥείταο μέγα σθένος Ωκεανοῖο. Hom.

Upon reading your Essay, concerning the pleasures of the imagination, I find among the three sources of those pleasures 15 which you have discovered, that Greatness is one. This has suggested to me the reason why, of all objects that I have ever seen, there is none which affects my imagination so much as the sea or ocean. I cannot see the heavings of this prodigious bulk of waters, even in a calm, without a very pleasing 20 astonishment; but when it is worked up in a tempest, so that the Horizon on every side is nothing but foaming billows and floating mountains, it is impossible to describe the agreeable horrour that rises from such a prospect. A troubled ocean, to a man who sails upon it, is, I think, the biggest object that he can see in motion, and consequently gives his imagination one of the highest kinds of pleasure that can arise from greatness. I must confess, it is impossible for me to survey this world of

25

ΤΟ

fluid matter, without thinking on the hand that first poured it out, and made a proper channel for its reception. Such an object naturally raises in my thoughts the idea of an almighty Being, and convinces me of his existence as much as a meta5 physical demonstration. The imagination prompts the understanding, and by the greatness of the sensible object, produces in it the idea of a Being who is neither circumscribed by time nor space.

As I have made several voyages upon the sea, I have often been tossed in storms, and on that occasion have frequently reflected on the descriptions of them in antient Poets. I remember Longinus highly recommends one in Homer, because the Poet has not amused himself with little fancies upon the occasion, as Authors of an inferior genius, whom he mentions, 15 had done, but because he has gathered together those circumstances which are the most apt to terrify the imagination, and which really happen in the raging of a tempest. It is for the same reason, that I prefer the following description of a ship in a storm, which the Psalmist has made, before any other I have ever met with. They that go down to the sea in ships, that do business in great waters: these men see the works of the Lord, and his wonders in the deep. For he commandeth and raiseth the stormy wind, which lifteth up the waters thereof. They mount up to Heaven, they go down again to the depths, their Soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wits-end. Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. Then they are glad because they be quiet, so he bringeth them unto their desired haven.

20

25

30

By the way, how much more comfortable, as well as rational, is this system of the Psalmist, than the pagan scheme in Virgil, and other Poets, where one Deity is represented as raising a storm, and another as laying it? Were we only to consider

« ZurückWeiter »