Skirving and several others were immediately arrested. They were tried in the 1st month, 1794, and sentenced, as Muir and Palmer had previously been, to transportation. Their conduct throughout was worthy of their great and holy cause. Gerrald's defence was that of Freedom rather than his own. Forgetting himself, he spoke out manfully and earnestly for the poor, the oppressed, the overtaxed and starving millions of his countrymen. That some idea may be formed of this noble plea for Liberty, I give an extract from the concluding paragraphs: in England. Gerrald and Margarot were sent up by Jing around, over which tossed the flaring flambeaux the London society. After a brief sitting, the Con- of the sheriff's train. Gerrald, who was already vention was dispersed by the public authorities. Its under arrest, as he descended, spoke aloud: “Behold sessions were opened and closed with prayer, and the funeral torches of Liberty!" the speeches of its members manifested the pious enthusiasm of the old Cameroneans and Parliament men of the times of Cromwell. Many of the dissenting clergy were present. William Skirving, the most determined of the band, had heen educated for the ministry, and was a sincerely religious man; while Joseph Gerrald-young, brilliant, and beauti. ful in his life and character-came up to join the puritans of Scotland in his sober garb, with his long hair falling over his shoulders, in primitive simplicity. When the Sheriff entered the hall to disperse the friends of liberty, Gerrald knelt in prayer. His remarkable words were taken down by a reporter on the spot. There is nothing in modern history to compare with this supplication, unless it be that of Sir Henry Vane, a kindred martyr, at the foot of the scaffold, just before his execution. Gerrald's language was as follows; and under the circumstances it is no marvel that his auditors ascribed to him superhuman power. It is the prayer of universal humanity, which God will yet hear and answer. "O thou Governor of the Universe! we rejoice that, at all times and in all circumstances, we have liberty to approach Thy throne; and that we are assured, that no sacrifice is more acceptable to Thee, than that which is made for the relief of the oppressed. In this moment of trial and persecution, we pray that Thou wouldst be our defender, our counsellor, and our guide. O, be Thou a pillar of fire to us, as Thou wast to our fathers of old, to enlighten and direct us; and to our enemies a pillar of cloud, and darkness, and confusion. "True religion, like all free governments, appeals to the understanding for its support, and not to the sword. All systems, whether civil or moral, can only be durable in proportion as they are founded on truth, and calculated to promote the GOOD OF MANKIND. This will account to us why governments suited to the great energies of man have always outlived the perishable things which despotism has erected. Yes! this will account to us why the stream of time, which is continually washing away the dissoluble fabrics of superstitions and impostures, passes, without injury, by the adamant of Christianity. "Those who are versed in the history of their country, in the history of the human race, must know that rigorous state prosecutions have always preceded the era of convulsion; and this era, I fear, will be accelerated by the folly and madness of our rulers. If the people are discontented, the proper mode of quieting their discontent is, not by insti"Thou art thyself the great patron of liberty. tuting rigorous and sanguinary prosecutions, but by Thy service is perfect freedom. Prosper, we be- redressing their wrongs, and conciliating their affecseech Thee, every endeavor which we make to pro- tions. Courts of justice, indeed, may be called in mote Thy cause, for we consider the cause of truth, to the aid of ministerial vengeance; but if once the or every cause which tends to promote the happi-purity of their proceedings is suspected, they will ness of thy creatures, as Thy cause. cease to be objects of reverence to the nation; "O Thou merciful Father of mankind, enable us they will degenerate into empty and expensive for Thy name's sake to endure persecution with for-pageantry, and become the partial instruments of titude; and may we believe that all trials and tribu- vexatious oppression. Whatever may become of lations of life, which we endure, shall work together me, my principles will last for ever. Individuals for good of them that love Thee; and grant that may perish; but truth is eternal. The rude blasts the greater the evil, and the longer it may be con- of tyranny may blow from every quarter; but freetinued, the greater good, in thy holy and adorable dom is that hardy plant which will survive the temprovidence, may be produced therefrom. And this pest, and strike an everlasting root into the most we beg, not for our own merits, but through the unfavorable soil. merits of Him who is hereafter to judge the world in righteousness and mercy." "Gentlemen, I am in your hands. About my life I feel not the slightest anxiety; if it would promote the cause, I would cheerfully make the sacrifice; for, if I perish on an occasion like the present, out of my ashes will arise a flame to consume the tyrants He ceased. The sheriff, who had been temporarily overawed by the extraordinary scene, enforced his warrant, and the meeting was broken up. The delegates descended to the street in silence-Arthur's and oppressors of my country." seat and Salisbury crags glooming in the distance None of the Edinburgh reformers, as I understand and night-an immense and agitated multitude wait. I from my informant, lived to return to their native VOICES OF THE TRUE HEARTED. REESE LIBRA LIBRARY or 1571 UNIVE land. They perished, one after another, under the, triumph of the oppressor is but for a season and The account of this tribute to the memory of departed worth, cannot fail to awaken in generous hearts emotions of gratitude towards Him who has thus signally vindicated His truth, showing that the place? Has Life's infancy only been provided for ; horizon it carries the same waters which it gather- of rejoicing may not reach the ears of those who in weakness and suffering scattered the seeds of blessing? between a rational philanthropy with its adaptation of means to ends, and that spiritual knight-errantry which undertakes the championship of every novel project of reform, scouring the world in search of distressed schemes held in durance by common sense, and vagaries happily spell-bound by ridicule. He must learn that, although the most needful truth may be unpopular, it does not follow that unpopularity is a proof of the truth of his doctrines or the expediency of his measures. He must have the liberality to admit that it is, barely possible for the public, on some points, to be right and himself wrong; and that the blessing invoked upon those who suffer for righteousness, is not available to such as court persecution, and invite contempt. For folly has its martyrs as well as wisdom; and he who has nothing better to show of himself than the scars and bruises which the popular foot has left upon him, is not even sure of winning the honors of martyrdom as some compensation for the loss of dignity and self-respect involved in the exhibition of its pains. To the reformer, in an especial manner, comes home the truth that whoso ruleth his own spirit is greater than him who taketh a city. Patience, hope, charity, watchfulness unto prayer, how needful are all these to his success! Without them, he is in danger of ingloriously giving up his contest with error and prejudice at the first repulse; or, with that spiteful philanthropy which we sometimes witness, taking a sick world by the nose, like a spoiled child, and endeavoring to force down its throat the long rejected nostrums prepared for its relief. The history of the Edinburgh reformers is no new one; it is that of all who seek to benefit their age by rebuking its popular crimes and exposing its cherished errors. The truths which they told were not believed, and for that very reason were the more needed, for it is evermore the case that the right word, when first uttered, is an unpopular and denied one. Hence he who undertakes to tread the thorny pathway of Reform; who, smitten with the love of truth and justice, or indignant in view of wrong, and insolent oppression, is rashly inclined to throw himself at once into that great conflict, which the Persian seer not untruly represented as a war between light and darkness, would do well to count the cost in the outset. If he can live for Truth alone, and, cut off from the general sympathy, regard her service as its own exceeding great reward;" if he can bear to be counted a fanatic and crazy visionary; if in all good nature he is ready to receive from the very objects of his solicitude, abuse and obloquy, in return for disinterested and self-sacrificing efforts for their welfare; if with his purest motives misunderstood, and his best actions perverted and distorted into crimes, he can still hold on his way, and patiently abide the hour when the whirlgig of time shall bring about its revenges;" if on the whole, he is prepared to be looked upon as a sort of moral outlaw or social heretic, under good society's interdict of food and fire; and if he is well assured that he can through all this preserve his cheerfulness, and What then-Shall we, in view of these things faith in man, let him gird up his loins and go for- call back young, generous spirits, just entering upon ward in God's name. He is fitted for his vocation; the perilous pathway? God forbid!-Welcome, he has watched all night by his armor. Whatever thrice welcome, rather. Let them go forward, not his trial may be, he is prepared; he may even be unwarned of the dangers, nor unreminded of the happily disappointed in respect to it; flowers of un-pleasures which belong to the service of humanity. expected refreshing may overhang the hedges of his Great is the consciousness of right. Sweet is the straight and narrow way; but it remains to be true answer of a good conscience. He, who pays his that he who serves his contemporaraies in faithful-whole-hearted homage to Truth and Duty-who ness and sincerity must expect no wages from their gratitude. For, as has been well said, there is after all but one way of doing the world good, and unhappily that way the world does not like, for it consists in telling it the very thing which it does not wish to hear. Unhappily in the case of the reformer, his most dangerous foes are those of his own household. True, the world's garden has become a desert, and needs renovation, but, is his own little nook weedless? Sin abounds without, but is his own heart pure? While smiting down the giants and dragons which beset the outward world, are there no evil guests sitting by his own hearth-stone? Ambition, envy, self-righteousness, impatience, dogmatism, and pride of opinion, stand at his doorway, ready to enter, whenever he leaves it unguarded. Then too, there is no small danger of failing to discriminate swears his life long fealty on their altars, and rises up a Nazarite consecrated to their holy service,-is not without his solace and enjoyment, when, to the eyes of others, he seems the most lonely and miserable. He breathes an atmosphere which the multitude know not of a serene heaven which they cannot discern rests over bim, glorious in its purity and stillness." Nor is he altogether without kindly human sympathies. All generous and earnest hearts which are brought in contact with his own beat evenly with it. All that is good and truthful and lovely in man, whenever and wherever it truly recognizes him, must sooner or later acknowledge his claim to love and reverence. His faith overcomes all things. The future unrolls itself before him, with its waving harvest-fields springing up from the seed he is scattering; and he looks forward to the close of life with the calm confidence of one who feels that he has not lived idle and useless; but, with | He saw once more his dark eyed-queen And not in vain. In the economy of God, no effort however small, put forth for the right cause, fails of its effect. No voice, however feeble, lifted up for Truth, ever dies amidst the confused noises of Time. Through discords of Sin and Sorrow, Pain, and Wrong, it rises a deathless melody, whose notes of wailing are hereafter to be changed to those of triumph, as they blend with the Great Harmony of a reconciled universe. The language of a transatlantic reformer, to his friends, is then as true as it is hopeful and cheering: Triumph is certain. We have espoused no losing cause. In the body we may not join our shout with the victors-but in spirit we may even now. There is but an interval of time between us and the success at which we aim. In all other respects the links of the chain are complete. Identifying ourselves with immortal and immutable principles, we share both their immortality and immutability. The vow which unites us with truth makes futurity present with us. Our being resolves itself into an everlasting now. It is not so correct to say that we shall be victorious, as that we are so. When we will in unison with the Supreme Mind, the characteristics of his will become, in some sort, those of ours. What he has willed is virtually done. It may take ages to unfold itself, but the germ of its whole history is wrapped up in his determination. When we make his will ours, which we do when we aim at truth, that upon which we are resolved is done-decided-born. Life is in it. It is-and the future is but the development of its being. Ours, therefore, is a perpetual triumph. Our deeds are all of them component elements of success."'* THE SLAVE'S DREAM. BY HENRY W. LONGFELLOW. Beside the ungathered rice he lay, His breast was bare, his matted hair Was buried in the sand. Again, in the mist and shadow of sleep, Wide through the landscape of his dreams Beneath the palm-trees on the plain Once more a king he strode; And heard the tinkling caravans Descend the mountain road. * Mial's Essays; Non Conformist, Vol. IV. Among her children stand; They clasped his neck, they kissed his cheeks, And then at furious speed he rode His bridle-reins were golden chains, At each leap he could feel his scabbard of steel Before him, like a blood-red flag, At night he heard the lion roar, And the river-horse, as he crushed the reeds And it passed, like a glorious roll of drums, The forests, with their myriad tongues, And the blast of the desert cried aloud, He did not feel the driver's whip, Nor the burning heat of day; And his lifeless body lay A worn-out fetter, that the soul Had broken and thrown away! MISSIONARY HYMN, FOR THE SOUTH. Spread far the gospel tidings! Call ocean, earth, and air, To aid your ceaseless labor To spread them everywhere, Send Bibles to the heathen! On ev'ry distant shore, Send Bibles to the heathen, Their famish'd spirits feed! Oh! haste, and join your efforts, The priceless gift to speed! Then flog the trembling bondman, If he shall learn to read! Let love of filthy lucre Not in your bosoms dwell; Your money, on your mission, Will be expended well;And then to fill your coffers, Husbands and fathers sell! Have even little children All they can gain to save, For teachers of the heathen, Beyond the ocean wave; Then give to fire and faggot, Him who would teach your slave! THE FOUNTAIN. BY JAMES RUSSELL LOWELL. Into the sunshine, Full of the light, Leaping and flashing From morn till night! Into the moonlight, Whiter than snow, Waving so flower-like When the winds blow! Into the starlight Rushing in spray, Ever in motion, Never aweary;— Nothing can tame, Changed every moment, Ever the same ;Ceaseless aspiring, Ceaseless content, Darkness or sunshine Thy element; Glorious fountain! Let my heart be MAIDENHOOD. BY HENRY W. LONGFELLOW. Maiden! with the meek, brown eyes, Thou, whose locks outshine the sun, Gazing, with a timid glance, On the brooklet's swift advance, Deep and still, that gliding stream Then, why pause with indecision, Seest thou shadows sailing by, Life hath quicksands-Life hath snares! Like the swell of some sweet tune, Childhood is the bough where slumbered Bear a lily in thy hand; Bear, through sorrow, wrong and ruth, On thy lips the smile of truth. O, that Jew, like balm, shall steal And that smile, like sunshine, dart Into many a sunless heart, |