parts of Europe, those who are possessed of much gold or silver, put some of it upon their clothes; but in England, those who carry much upon their clothes are remarked for having but little in their pockets. A tawdry outside is regarded as a badge of poverty; and those who can sit at home, and gloat over their thousands in silent satisfaction, are generally found to do it in plain clothes.

This diversity of thinking from the rest of the world. which prevails here, I was at first at a loss to account for; but am since informed, that it was introduced by an intercourse between them and their neighbours the French; who, whenever they came in order to pay these islanders a visit, were generally very well dressed, and very poor, daubed with lace, but all the gilding on the outside. By this means, laced clothes have been brought so much into contempt, that at present even their mandarines are ashamed of finery.

I must own myself a convert to English simplicity; I am no more for ostentation of wealth than of learning: the person who in company should pretend to be wiser than others, I am apt to regard as illiterate and ill-bred; the person whose clothes are extremely fine, I am too apt to consider as not being possessed of any superiority of fortune, but resembling those Indians who are found to wear all the gold they have in the world, in a bob at the

nose.

I was lately introduced into a company of the best dressed men I have seen since my arrival. Upon entering the room, I was struck with awe at the grandeur of the different dresses. That personage, thought I, in blue and gold, must be some emperor's son; that in green and silver, a prince of the blood; he in embroidered scarlet, a prime minister; all first-rate noblemen, I suppose, and well-look14

VOL. III.

ing noblemen too. I sat for some time with that uneasiness which conscious inferiority produces in the ingenuous mind, all attention to their discourse. However, I found their conversation more vulgar than I could have expected from personages of such distinction: if these, thought I to myself, be princes, they are the most stupid princes I have ever conversed with: yet still I continued to venerate their dress; for dress has a kind of mechanical influence on the mind.

My friend in black, indeed, did not behave with the same deference, but contradicted the finest of them all in the most peremptory tones of contempt. But I had scarcely time to wonder at the imprudence of his conduct, when I found occasion to be equally surprised at the absurdity of theirs; for, upon the entry of a middle-aged man, dressed in a cap, dirty shirt, and boots, the whole circle seemed diminished of their former importance, and contended who should be first to pay their obeisance to the stranger. They somewhat resembled a circle of Kalmucs offering incense to a bear.

Eager to know the cause of so much seeming contradiction, I whispered my friend out of the room, and found that the august company consisted of no other than a dancing-master, two fiddlers, and a third-rate actor, all assembled in order to make a set at country-dances; and the middle-aged gentleman whom I saw enter was a 'squire from the country, and desirous of learning the new manner of footing, and smoothing up the rudiments of his rural

minuet.

I was no longer surprised at the authority which my friend assumed among them, nay, was even displeased (pardon my Eastern education) that he had not kicked every creature of them down stairs. What," said I,

"

<< shall a set of such paltry fellows dress themselves up like sons of kings, and claim even the transitory respect of half an hour! There should be some law to restrain so manifest a breach of privilege; they should go from house to house, as in China, with the instruments of their profession strung round their necks; by this means we might be able to distinguish and treat them in a style of becoming contempt." Hold, my friend, replied my companion, were your reformation to take place, as dancing-masters and fiddlers now mimic gentlemen in appearance, we should then find our fine gentlemen conforming to theirs. A beau might be introduced to a lady of fashion, with a fiddlecase hanging at his neck by a red riband; and instead of a cane, might carry a fiddle-stick. Though to be as dull as a first-rate dancing-master, might be used with proverbial justice; yet, dull as he is, many a fine gentleman sets him up as the proper standard of politeness; copies not only the pert vivacity of his air, but the flat insipidity of his conversation. In short, if you make a law against dancingmasters imitating the fine gentleman, you should with as much reason enact, that no fine gentleman shall imitate the dancing-master.

After I had left my friend, I made towards home, reflecting as I went upon the difficulty of distinguishing men by their appearance. Invited, however, by the freshness of the evening, I did not return directly, but went to ruminate on what had passed in a public garden belonging to the city. Here, as I sat upon one of the benches, and felt the pleasing sympathy which nature in bloom inspires, a disconsolate figure, who sat on the other end of the seat, seemed no way to enjoy the serenity of the season.

His dress was miserable beyond description: a threadbare coat of the rudest materials; a shirt, though clean,

yet extremely coarse; hair that seemed to have been long unconscious of the comb; and all the rest of his equipage impressed with the marks of genuine poverty.

As he continued to sigh, and testify every symptom of despair, I was naturally led, from a motive of humanity, to offer comfort and assistance. You know my heart; and that all who are miserable may claim a place there. The pensive stranger at first declined my conversation; but at last, perceiving a peculiarity in my accent and manner of thinking, he began to unfold himself by degrees.

I now found that he was not so very miserable as he at first appeared; upon my offering him a small piece of money, he refused my favour, yet without appearing displeased at my intended generosity. It is true, he sometimes interrupted the conversation with a sigh, and talked pathetically of neglected merit; yet still I could perceive a serenity in his countenance, that, upon a closer inspection, bespoke inward content.

Upon a pause in the conversation, I was going to take my leave, when he begged I would favour him with my company home to supper. I was surprised at such a demand from a person of his appearance, but willing to indulge curiosity, I accepted his invitation; and, though I felt some repugnance at being seen with one who appeared so very wretched, went along with seeming alacrity.

Still as he approached nearer home, his good humour proportionably seemed to increase. At last he stopped, not at the gate of a hovel, but of a magnificent palace! When I cast my eyes upon all the sumptuous elegance which every where presented upon entering, and then when I looked at my seeming miserable conductor, I could scarcely think that all this finery belonged to him; yet in fact it did. Numerous servants ran through the apartments with

silent assiduity; several ladies of beauty, and magnificently dressed, came to welcome his return; a most elegant supper was provided: in short, I found the person whom a little before I had sincerely pitied, to be in reality a most refined epicure,-one who courted contempt abroad, in order to feel with keener gust the pleasure of pre-eminence at home. Adieu.

LETTER LIII.

From the Same.

How often have we admired the eloquence of Europe! that strength of thinking, that delicacy of imagination, even beyond the efforts of the Chinese themselves. How were we enraptured with those bold figures which sent every sentiment with force to the heart. How have we spent whole days together, in learning those arts by which European writers got within the passions, and led the reader as if by enchantment.

But though we have learned most of the rhetorical figures of the last age, yet there seems to be one or two of great use here, which have not yet travelled to China. The figures I mean are called Bawdry and Pertness: none are more fashionable; none so sure of admirers; they are of such a nature, that the merest blockhead, by a proper use of them, shall have the reputation of a wit; they lie level to the meanest capacities, and address those passions which all have, or would be ashamed to disown.

It has been observed, and I believe with some truth, that it is very difficult for a dunce to obtain the reputa