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figure ; nay, so superstitiously fond did she appear

of it, that she sat cross-legged.

I was quickly sick of this tawdry composition of ribbands, silks, and jewels, and therefore cast my eye on a dame which was just the reverse of it. I need not tell my reader that the lady before described was Popery, or that she I am going to describe is Presbytery. She sat on the left hand of the venerable matron, and so much resembled her in the features of her countenance, ihat she seemed her sister; but at the same time that one observed a likene-s in her beauty, one could not but take notice that there was something in it sickly and splenetic. Her face had enough to discover the relation ; but it was drawn up into a peevish figure, soured with discontent, and overcast with melancholy. She seemed offended at the matron for the shape of her hat, as too much resembling the triple coronet of the person who sat by her. One might see, likewise, that she dissented from the white apron

and the cross ; for which reasons she had made herself a plain homely dowdy, and turned her face towards the sectaries that sat on her left hand, as being afraid of looking upon the matron, lest she should see the harlot by her.

On the right hand of Popery sat Judaism, represented by an old man embroidered with phylacteries, and distinguished by many typical figures, which I had not skill enough to unriddle. He was placed among the rubbish of a temple; but instead of weeping over it, which I should have expected from him, he was counting out a bag of money upon the ruins of it.

On his right hand was Deism, or Natural Religion. This was a figure of a half-11aked awkward country wench, who, with proper ornaments and education, would have made an agreeable and beautiful appearance; but, for want of those advantages, was such a spectacle as a man would blush to look


upon. I have now, continued my friend, given you an account of those who were placed on the right hand of the matron, and who, according to the order in which they şat, were Deism, Judaism, and Popery. On the left hand, as I told you, appeared Presbytery. The next to her was a figure which somewhat puzzled me: it was that of a man lowking, with horror in his eyes, upon a silver bason filled with water. Observing something in his countenance that looked like lunacy, I fancied, at first, that he was to express that kind of distraction which the physicians call the hydrophobia; but, considering what the intention of the show was, I immediately recollected myself, and concluded it to be Anabaptism.

The next figure was a man that sat under a most profound composure

of mind: he wore a hat whose brims were exactly parallel with the horizon : his garment had neither sleeve nor skirt, nor so much as a superfluous button. What they called his cravat, was a little piece of white linen quilled with great exactness, and hanging below his chin about two inches. Seeing a book in his hand, I asked our artist what it was, who told me it was the Quakers Religion ; upon which I desired. a sight of it. Upon perusal, I found it to be nothing but a new-fashioned grammar, or an art of abridging ordinary discourse. The nouns were reduced to a very small number, as the Light, Friend, Babylon. The principal of his pronouns was Thou; and as for You, Ye, and Yours, I found they were not looked upon as parts of speech in this grammar. All the verbs wanted the second person plural; the participles ended all in Ing or Ed, which were marked with a particular accent.


L 3

There were no adverbs besides Yea and Nay. The same thrift was observed in the prepositions. The conjunctions were only Hem! and Ha! and the interjections brought under the three heads of sighing, sobbing, and groaning

There was at the end of the grammar a little nomenclature, called The Christian Man's Vocabulary, which gave new appellations, or, if you will, christian names, to almost every thing in life. I replaced the book in the hand of the figure, not without admiring the simplicity of its garb, speech, and behaviour.

Just opposite to this row of religions, there was a statue dressed in a fool's coat, with a cap of bells

upon his head, laughing and pointing at the figures that stood before him. This idiot is supposed to say in his heart what David's fool did some thousands of years ago, and was therefore designed as a proper representative of those among us who are called Atheists and Infidels by others, and Freethinkers by themselves.

There were many other groupes of figures which I did not know the meaning of; but seeing a collection of both sexes turning their backs upon the company, and laying their heads very close together, I inquired after their religion, and found that they called themselves the Philadelphians, or the family of love.

In the opposite corner there sat another little congregation of 'strange figures, opening their mouths as wide as they could gape, and distinguished by the title of the Sweet Singers of Israel."

I must not omit, that in this assembly of wax there were several pieces that moved by clock-work, and gave great satisfaction to the spectators. Behind the matron there stood one of these figures, and behind Popery another, which, as the artist told us, were each of them the genius of the person they attended. That behind Popery represented Persecution, and the other Moderation. The first of these moved by secret springs towards a great heap of dead bodies, that lay piled upon one another at a considerable distance behind the prin. cipal figures. There were written on the foreheads of these dead men several hard words, as Præ-Adamites, Sabbatarians, ( 'ameronians, Muggletonians, Brownists, Independents, Masonites, Camisars, and the like. At the approach of Persecution, it was so contrived, that, as she held up her bloody flag, the whole assembly of dead men, like those in The Rehearsal, started up and drew their swords. This was followed by great clashings and noise; when, in the midst of this tumult, the figure of Moderation moved gently towards this new army, which, upon her holding up a paper in her hand, inscribed · Liberty of Conscience,' immediately fell into a heap of carcases, remaining in the same quiet posture in which they lay at first.




A Continuation of the Journal of the Court of Honour,

held in Sheer-lane, on Monday the twenty-seventh of November, before Isaac Bickerstaff, Esquire, Censor of Great Britain.

ELIZABETH MAKEBATE, of the parish of St. Catharine's, spinster, was indicted for surreptitiously taking away the hassoc from under the lady Grave-Airs, bem tween the hours of four and five, on Sunday the twendy.sixth of November. The prosecutor deposed, That, as she stood up to make a courtesy to a person of quality in a neighbouring pew, the criminal conveyed away the hassoc by stealth; insomuch that the prosecutor was obliged to sit all the while she was at church, or to say her prayers in a posture that did not become a woman of her quality. The prisoner pleaded inadvertency; and the jury were going to bring it in chancemedley, had not several witnesses been produced against the said Elizabeth Makebate, that she was an old offender, and a woman of a bad reputation. It appeared, in particular, that, on the Sunday before, she had detracted from a new petticoat of Mrs. Mary Doelittle, having said, in the hearing of several credible witnesses, that the said petticoat was scoured, to the great grief and detriment of the said Mary Doelittle. There were likewise many evidences produced against the criminal, That, though she never failed to come to church on Sunday, she was a most notorious sabbathbreaker; and that she spent her whole time, during divine service, in disparaging other people's clothes, and whispering to those who sat next her. Upon the whole, she was found guilty of the indictment, and received sentence to ask pardon of the prosecutor upon her bare knees, without either cushion or hassoc under her, in the face of the court.

N. B. As soon as the sentence was executed on the criminal, which was done in open court with the ut. most severity, the first lady of the bench on Mr. Bickerstaff's right hand stood up, and made a motion to the court, That, whereas it was impossible for women of fashion to dress themselves before the church was half done, and whereas many confusions and inconveniencies did arise thereupon, it might be lawful for them to send a footman in order to keep their places, as was


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