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unworthy child-from the bed of death your last effort has been to save her. As a daughter, a wife, and a mother, how have I blighted your hopes and wounded your affections.

My sister says, that my mother blessed me with her last words, and expressed her hopes that her dying advice would snatch me from the paths of error. Those dying hopes, and that last blessing, shall be my preservatives. I will from this hour devote myself to the performance of those duties that I have so shamefully, so cruelly neglected. My husband, my children with you will I retire from those scenes of dissipation and folly, so fatal to my repose and virtue; and in retirement commune with my own heart, correct its faults, and endeavour to emulate the excellencies of my lamented mother.

Oh! may my future conduct atone for the past—but never, never let the remembrance of my errors be effaced from my mind.

HYMN

BEFORE SUNRISE IN THE VALE OF CHAMOUNI.

Hast thou a charm to stay the Morning-Star
In his steep course? So long he seems to pause
On thy bald awful head, O sovran BLANC!
The Arve and Arveiron at thy base
Rave ceaselessly; but thou, most awful form!
Risest from forth thy silent sea of pines,
How silently! Around thee and above
Deep is the air and dark, substantial, black,
An ebon mass: methinks thou piercest it,
As with a wedge! But when I look again,
It is thine own calm home, thy crystal shrine,
Thy habitation from eternity!

O dread and silent mount! I gazed upon thee,
Till thou, still present to the bodily sense,
Didst vanish from my thought: entranced in prayer
I worshipp'd the Invisible alone.

Yet, like some sweet beguiling melody,

So sweet we know not we are listening to it,

Thou, the meanwhile, wast blending with my Thought,
Yea, with my Life and Life's own secret Joy:
Till the dilating Soul, enrapt, transfused,
Into the mighty Vision passing-there,

As in her natural form, swell'd vast to Heaven!

Awake, my soul! not only passive praise Thou owest! not alone these swelling tears, Mute thanks and secret ecstacy! Awake, Voice of sweet song! Awake, my Heart, awake! Green Vales and icy Cliffs, all join my Hymn.

Thou first and chief, sole Sovran of the Vale!

O struggling with the Darkness all the night,
And visited all night by troops of stars,
Or when they climb the sky or when they sink:
Companion of the Morning-Star at dawn,
Thyself Earth's ROSY STAR, and of the dawn

Co-herald: wake, O wake, and utter praise!
Who sank thy sunless pillars deep in earth?
Who fill'd thy countenance with rosy light?
Who made thee parent of perpetual streams?

And you, ye five wild torrents fiercely glad! Who call'd you forth from night and utter death, From dark and icy caverns call'd you forth, Down those precipitous, black, jagged rocks,

For ever shattered and the same for ever?
Who gave you your invulnerable life,
Your strength, your speed, your fury, and your joy,
Unceasing thunder and eternal foam?
And who commanded (and the silence came),
Here let the billows stiffen, and have rest?

Ye ice-falls! ye that from the mountain's brow
Adown enormous ravines slope amain-
Torrents, methinks, that heard a mighty Voice,
And stopp'd at once amid their maddest plunge!
Motionless torrents! silent cataracts!

Who made you glorious as the gates of Heaven
Beneath the keen full moon? Who bade the sun
Clothe you with rainbows? Who, with living flowers
Of loveliest blue, spread garlands at your feet?—
God! let the torrents, like a shout of nations,
Answer! and let the ice-plains echo, God!
God! sing ye meadow-streams with gladsome voice!
Ye pine-groves, with your soft and soul-like sounds!
And they too have a voice, yon piles of snow,
And in their perilous fall shall thunder, God!

Ye living flowers that skirt the eternal frost! Ye wild goats sporting round the eagle's nest ! Ye eagles, play-mates of the mountain-storm! Ye lightnings, the dread arrows of the clouds! Ye signs and wonders of the element ! Utter forth God, and fill the hills with praise!

Thou too, hoar Mount! with thy sky-pointing peaks,
Oft from whose feet the Avalanche, unheard,
Shoots downward, glittering thro' the pure serene
Into the depth of clouds that veil thy breast-
Thou too again, stupendous Mountain! thou
That as I raise my head, awhile bow'd low
In adoration, upward from thy base,
Slow-travelling with dim eyes suffused with tears,
Solemnly seemest, like a vapoury cloud,
To rise before me-Rise, O ever rise,

Rise like a cloud of incense, from the earth!
Thou kingly spirit throned among the hills,
Thou dread ambassador from earth to heaven,
Great Hierarch! tell thou the silent sky,
And tell the stars, and tell yon rising sun,
Earth, with her thousand voices, praises God.
COLERIDGE

Friend of Humanity.

THE FRIEND OF HUMANITY AND
THE KNIFE-GRINDER.

IN ENGLISH SAPPHICS.

[Right Hon. George Canning, born in London, 11th April, 1770; died in Chiswick, 8th August, 1827. His life was devoted to politics-it is said at the instigation of Sheridan-and he became prime minister in the beginning of the year in which he died. He was one of the champions of the Catholic Emancipation movement. From early youth he was in the habit of writing prose and verse. When a school-boy at Eton he commenced a weekly periodical called the Microcosm, which was written by himself and two companions. The following satire upon the extreme republican spirit to which the French Revolution gave so great an impetus, was one of the most powerful squibs of the period. It first appeared in the Anti-Jacobin, and the Rt. Hon. J. H. Frere is said to have written part of it.]

Friend of Humanity.

"Needy Knife-grinder, whither are you going?
Rough is the road, your wheel is out of order-
Bleak blows the blast;-your hat has got a hole in't,
So have your breeches!
"Weary Knife-grinder little think the proud ones,
Who in their coaches roll along the turnpike-
Road, what hard work 'tis crying all day, 'Knives and
Scissors to grind, O!'
"Tell me, Knife-grinder, how came you to grind knives?
Did some rich man tyrannically use you?
Was it the squire? or parson of the parish?

"I give thee sixpence! I will see thee damn'd firstWretch whom no sense of wrongs can rouse to ven

geance

Sordid, unfeeling, reprobate, degraded,

Spiritless outcast !"

(Kicks the Knife-grinder, overturns his wheel, and exit in a transport of republican enthusiasm and universal philanthropy.)

VULGARITY AND AFFECTATION.

Few subjects are more nearly allied than these two-vulgarity and affectation. It may be said of them truly that "thin partitions do their bounds divide." There cannot be a surer proof of a low origin or of an innate meanness of disposition, than to be always talking and thinking of being genteel. One must feel a strong tendency to that which one is always trying to avoid whenever we pretend, on all occasions, a mighty contempt for anything, it is a pretty clear sign that we feel ourselves very nearly on a level with it. Of the two classes of people, I hardly know which is to be regarded with most distaste, the vulgar aping the genteel, or the genteel constantly sneering at and endeavouring to distinguish themselves from the vulgar. These two sets of persons are always thinking of one another; the lower Or the attorney? of the higher with envy, the more fortunate of their less happy neighbours with contempt. They are habitually placed in opposition to each other; jostle in their pretensions at every turn; and the same objects and train of thought (only reversed by the relative situation of either party) occupy their whole time and attention. The one are straining every nerve, and outraging common-sense, to be thought genteel; the others have no other object or idea in their heads than not to be thought vulgar. This is but poor spite; a very pitiful style of ambition. To be merely not that which one heartily despises, is a very humble claim to superiority: to despise what one really is, is still worse.

"Was it the squire for killing of his game? or
Covetous parson, for his tithes distraining?
Or roguish lawyer made you lose your little

All in a lawsuit?

“(Have you not read the Rights of Man, by Tom Paine?)

Drops of compassion tremble on my eyelids,
Ready to fall, as soon as you have told your

Knife-grinder.

Pitiful story."

"Story! Lord bless you! I have none to tell, sir,
Only last night a drinking at the Chequers,
This poor old hat and breeches, as you see, were

Torn in a scuffle.

"Constables came up for to take me into Custody; they took me before the Justice; Justice Oldmixon put me in the parish

Stocks for a vagrant.

"I should be glad to drink your honour's health in
A pot of beer, if you will give me sixpence ;
But for my part, I never love to meddle

With politics, sir."

Gentility is only a more select and artificial kind of vulgarity. It cannot exist but by a sort of borrowed distinction. It plumes itself up and revels in the homely pretensions of the mass of mankind. It judges of the worth of everything by name, fashion, opinion; and hence, from the conscious absence of real qualities or sincere satisfaction in itself, it

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