unworthy child-from the bed of death your last effort has been to save her. As a daughter, a wife, and a mother, how have I blighted your hopes and wounded your affections. My sister says, that my mother blessed me with her last words, and expressed her hopes that her dying advice would snatch me from the paths of error. Those dying hopes, and that last blessing, shall be my preservatives. I will from this hour devote myself to the performance of those duties that I have so shamefully, so cruelly neglected. My husband, my children with you will I retire from those scenes of dissipation and folly, so fatal to my repose and virtue; and in retirement commune with my own heart, correct its faults, and endeavour to emulate the excellencies of my lamented mother. Oh! may my future conduct atone for the past—but never, never let the remembrance of my errors be effaced from my mind. HYMN BEFORE SUNRISE IN THE VALE OF CHAMOUNI. Hast thou a charm to stay the Morning-Star O dread and silent mount! I gazed upon thee, Yet, like some sweet beguiling melody, So sweet we know not we are listening to it, Thou, the meanwhile, wast blending with my Thought, As in her natural form, swell'd vast to Heaven! Awake, my soul! not only passive praise Thou owest! not alone these swelling tears, Mute thanks and secret ecstacy! Awake, Voice of sweet song! Awake, my Heart, awake! Green Vales and icy Cliffs, all join my Hymn. Thou first and chief, sole Sovran of the Vale! O struggling with the Darkness all the night, Co-herald: wake, O wake, and utter praise! And you, ye five wild torrents fiercely glad! Who call'd you forth from night and utter death, From dark and icy caverns call'd you forth, Down those precipitous, black, jagged rocks, For ever shattered and the same for ever? Ye ice-falls! ye that from the mountain's brow Who made you glorious as the gates of Heaven Ye living flowers that skirt the eternal frost! Ye wild goats sporting round the eagle's nest ! Ye eagles, play-mates of the mountain-storm! Ye lightnings, the dread arrows of the clouds! Ye signs and wonders of the element ! Utter forth God, and fill the hills with praise! Thou too, hoar Mount! with thy sky-pointing peaks, Rise like a cloud of incense, from the earth! Friend of Humanity. THE FRIEND OF HUMANITY AND IN ENGLISH SAPPHICS. [Right Hon. George Canning, born in London, 11th April, 1770; died in Chiswick, 8th August, 1827. His life was devoted to politics-it is said at the instigation of Sheridan-and he became prime minister in the beginning of the year in which he died. He was one of the champions of the Catholic Emancipation movement. From early youth he was in the habit of writing prose and verse. When a school-boy at Eton he commenced a weekly periodical called the Microcosm, which was written by himself and two companions. The following satire upon the extreme republican spirit to which the French Revolution gave so great an impetus, was one of the most powerful squibs of the period. It first appeared in the Anti-Jacobin, and the Rt. Hon. J. H. Frere is said to have written part of it.] Friend of Humanity. "Needy Knife-grinder, whither are you going? "I give thee sixpence! I will see thee damn'd firstWretch whom no sense of wrongs can rouse to ven geance Sordid, unfeeling, reprobate, degraded, Spiritless outcast !" (Kicks the Knife-grinder, overturns his wheel, and exit in a transport of republican enthusiasm and universal philanthropy.) VULGARITY AND AFFECTATION. Few subjects are more nearly allied than these two-vulgarity and affectation. It may be said of them truly that "thin partitions do their bounds divide." There cannot be a surer proof of a low origin or of an innate meanness of disposition, than to be always talking and thinking of being genteel. One must feel a strong tendency to that which one is always trying to avoid whenever we pretend, on all occasions, a mighty contempt for anything, it is a pretty clear sign that we feel ourselves very nearly on a level with it. Of the two classes of people, I hardly know which is to be regarded with most distaste, the vulgar aping the genteel, or the genteel constantly sneering at and endeavouring to distinguish themselves from the vulgar. These two sets of persons are always thinking of one another; the lower Or the attorney? of the higher with envy, the more fortunate of their less happy neighbours with contempt. They are habitually placed in opposition to each other; jostle in their pretensions at every turn; and the same objects and train of thought (only reversed by the relative situation of either party) occupy their whole time and attention. The one are straining every nerve, and outraging common-sense, to be thought genteel; the others have no other object or idea in their heads than not to be thought vulgar. This is but poor spite; a very pitiful style of ambition. To be merely not that which one heartily despises, is a very humble claim to superiority: to despise what one really is, is still worse. "Was it the squire for killing of his game? or All in a lawsuit? “(Have you not read the Rights of Man, by Tom Paine?) Drops of compassion tremble on my eyelids, Knife-grinder. Pitiful story." "Story! Lord bless you! I have none to tell, sir, Torn in a scuffle. "Constables came up for to take me into Custody; they took me before the Justice; Justice Oldmixon put me in the parish Stocks for a vagrant. "I should be glad to drink your honour's health in With politics, sir." Gentility is only a more select and artificial kind of vulgarity. It cannot exist but by a sort of borrowed distinction. It plumes itself up and revels in the homely pretensions of the mass of mankind. It judges of the worth of everything by name, fashion, opinion; and hence, from the conscious absence of real qualities or sincere satisfaction in itself, it |