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ERRATA.

Page 54, line 9, for Abhim read Alchim

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20, after "and" read" shall I not"
22, before" be " read “ therefore"

6, put the asterisk after "punishment "
8, for truths read truth

I, after "that" read "this"

22, before "miracles" read "the performance of "
27, for opinion read opinions

11, after "God" put a period
14, for their read there

1, for expression read expressions
1, for third read fourth

16, for 46 read 45

3, before "would" read "they" 28, or On read Æn

4, for Thebes read Thebis

25. for pieter read præ ter
10, for question read expression

1, for remains read remain

28, for αναβαινονια read αναβαίνοντα
12, for announced read denounced
24, for inseparately read inseparably
23, för set read sit

14, before at "insert "that"

22, for anethemas read anathemas

4 for (odes read loves

18, for μελλίον read μέλλων

24, before was "insert "Jesus"

II, after "by" insert "Mr."

IL, for "Mr. Fox" read " Mr. Foster."

PREFACE.

THE peculiar circumstances under which the following Lectures are presented to the public, require a more minute explanatory statement than is usually given in an Introductory Address. And as the inhabitants of Manchester and its vicinity, (to whom the Lectures were delivered, and among whom they were first published,) are more particularly interested, to them will these remarks be considered as principally addressed.

In the winter of 1811-1812, I delivered a Course of Lectures on the Evidences of the Truth of the Christian Religion to a society of young men belonging to the

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congregation. The pleasure which they kindly expressed, and their anxious wish to attend to the doctrines of the Christian religion, after being satisfied of the divine mission of its Founder, induced me to promise, that if health and strength were spared, I would, in the ensuing winter, go through a course on the principal doctrines, either in private or public. An attempt was made to combine these two objects, by first delivering them in public, and afterwards discussing the arguments at a private meeting. The latter was however necessarily deferred to a future opportunity.

Having before delivered part of the following Lectures at Nottingham, to an audience consisting, in a great measure, of strangers, I imagined that it might be the case in Manchester, and therefore adopted the plan, which I had in part pursued before, of addressing them to Trinitarian worshippers.

It was impossible to have calculated previously upon the attention which would be excited to the subjects. Nor could it have been supposed, that, in four or five

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