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action ancient appears attention authors believe better called cause character Christian College common conduct connected consider continued course critical death desire direct Divine duty effect evils exercise expression faith father feel follow friends give given Greek hand happiness heart Homer honor hope human important influence instruction interest judge judgment knowledge language learning literature lived Lord manner means measure mind moral nature never objects observed occasion opinion original peace perhaps person poem poet Popkin prepared present preserve principles probably question reason received relations religion remain require respect says scholars schools seems sense sentiments society sometimes speak spirit success suppose thing thought tion tragedy true truth various verse virtue whole
Seite 329 - And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Seite 96 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears : we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
Seite 303 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Seite 289 - But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Seite 320 - Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
Seite xlvii - Excessive partiality for one foreign nation, and excessive dislike of another, cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other.
Seite 277 - Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
Seite 240 - Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations, the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
Seite xxxvii - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.