UNIVERSITY OF CHICAGO PRESS BOOKS The Relation Between Religion and Science. A Biological Approach. By Angus S. Woodburne. Paper; 75 cents, postpaid 85 cents. The author has shown that religion and science may exist side by side in cordial relationships where the specific functions of each are recognized. Some Religious Implications of Pragmatism. By Joseph R. Geiger. Paper; 50 cents, postpaid 53 cents. This study is concerned with the religious problems as it has come to be formulated in the history of modern thought. The New Orthodoxy. By Edward S. Ames. $1.50, postpaid $1.60. A statement of the modern point of view in religion. Heredity and Eugenics. By J. M. Coulter, W. E. Castle, E. M. East, W. L. Tower, and C. B. Davenport. $2.50, postpaid $2.70. Presents recent developments of knowledge in reference to evolution, heredity, eugenics, and related subjects by five of the leading investigators in this field. Readings in Industrial Society. Edited by Leon C. Marshall. $4.50, postpaid $4.75. A timely work in view of the increasing importance of our industrial system. A thorough understanding of industrial questions and a background for present developments are given. The Relation of John Locke to English Deism. By S. C. Hefelbower. $1.25, postpaid $1.35. The writer shows that John Locke and English Deism are related as co-ordinate parts of the larger progressive movement of the age. How the Bible Grew. By Frank G. Lewis. $1.50, postpaid $1.65. This is the first single work to record the growth of the Bible from its beginning up to the present time. THE UNIVERSITY OF CHICAGO PRESS 5832 ELLIS AVENUE CHICAGO, ILLINOIS A MONTHLY MAGAZINE Devoted to the Science of Religion, the Religion of Science, and the Extension of the Religious Parliament Idea. VOL. XXXV (No. 4) APRIL, 1921 Copyright by The Open Court Publishing Company, 1921. NO. 779 THE LEAR-TRAGEDY OF ERNST HAECKEL. ERN BY HERMAN GEORGE SCHEFFAUER. "Huxley once said of me, that I was the Bismarck of zoology. I do not know if that be true. But if I am to have the honor of being compared to that great man, it must follow as a natural consequence in my destiny that I too am to be deposed in my old age from my place in the foundation that I have created." Ernst Haeckel, on Jan. 21, 1910. RNST Haeckel, the last of the great Darwinians, died on August ninth, 1919. During the days and the weeks following, solemn memorial services took place in halls, schools and groves in Germany. Goethe's invocation to Gott-Natur rolled forth in measured recitative. Requiems were played and chorals were sung. Altars to the immortality of his labors arose, decked in green and black. The benign face of the sage, snow-white of hair and beard, gazed down from countless walls and tribunes upon the throngs that came to do him the last honors as master and as man. He had gone to his rest in a dark hour. His country's fate oppressed him. But this Luther of Science, one of the last Great Ones of the nineteenth century, had departed, as all men thought. bearing no other burden than the fullness of days, had fallen asleep like a weary king with a crown overheavy with honor, throned on a pyramid of incomparable achievement. He had fought many battles, even with Church and Kaiser in his passionate crusade for scientific truth. But was not his old age beautiful, sunny and serene? Up to his death few in his own land and perhaps no one among his millions of followers abroad knew of the personal tragedy which had embittered his last years, the grim feud with one whom he had |