Do the Americas Have a Common Literature?

Capa
Duke University Press, 1990 - 394 páginas
This volume takes an important step toward the discovery of a common critical heritage that joins the diverse literatures of North America and Latin America. Traditionally, literary criticism has treated the literature of the Americas as “New World” literature, examining it in relation to its “Old World”—usually European—counterparts. This collection of essays redirects the Eurocentric focus of earlier scholarship and identifies a distinctive pan-American consciousness.
The essays here place the literature of the Americas in a hemispheric context by drawing on approaches derived from various schools of contemporary critical thought—Marxism, feminism, culture studies, semiotics, reception aesthetics, and poststructuralism. As part of their search for a distinctly New World literary idiom, the contributors engage not only the major North American and Spanish American writers, but also such “marginal” or “minor” literatures as Chicano, African American, Brazilian, and Québecois. In identifying areas of agreement and confluence, this work lays the groundwork for finding historical, ideological, and cultural homogeneity in the imaginative writing of the Americas.

Contributors. Lois Parkinson Zamora, David T. Haberly, José David Saldívar, Antonio Benítez-Rojo, José Piedra, Doris Sommer, Enrico Mario Santí, Eduardo González, John Irwin, Wendy B. Faris, René Prieto, Jonathan Monroe, Gustavo Pérez Firmat

De dentro do livro

O que estão dizendo - Escrever uma resenha

Não encontramos nenhuma resenha nos lugares comuns.

Outras edições - Visualizar todos

Termos e frases comuns

Passagens mais conhecidas

Página 185 - Adam was but human — this explains it all. He did not want the apple for the apple's sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent ; then he would have eaten the serpent.
Página 213 - They consider only their own ideas of ingenuity; and in searching for anything hidden, advert only to the modes in which they would have hidden it. They are right in...
Página 133 - History, the mother of truth: the idea is astounding. Menard, a contemporary of William James, does not define history as an inquiry into reality but as its origin. Historical truth, for him, is not what has happened: it is what we judge to have happened.
Página 364 - JOHNSON has defined romance, in its primary sense, to be " a military fable of the middle ages ; a tale of wild adventures in love and chivalry.
Página 202 - The first is a glance that sees nothing: the King and the police. The second, a glance which sees that the first sees nothing and deludes itself as to the secrecy of what it hides; the Queen, then the Minister.
Página 215 - The fact is, the business is very simple indeed, and I make no doubt that we can manage it sufficiently well ourselves ; but then I thought Dupin would like to hear the details of it, because it is so excessively odd." "Simple and odd,
Página 132 - Cervantes' text and Menard's are verbally identical, but the second is almost infinitely richer.
Página 51 - ... not a whit better than it should be. Its chief merit is its scrupulous accuracy, which indeed was a little questioned, on its first appearance, but has since been completely established ; and it is now admitted into all historical collections, as a book of unquestionable authority.
Página 217 - I told him, quite good-humoredly, that I should remember. So, as I knew he would feel some curiosity in regard to the identity of the person who had outwitted him, I thought it a pity not to give him a clue.
Página 52 - RIP VAN WINKLE. A POSTHUMOUS WRITING OF DIEDRICH KNICKERBOCKER. By Woden, God of Saxons, From whence comes Wensday, that is Wodensday, Truth is a thing that ever I will keep Unto thylke day in which I creep into My sepulchre.

Informações bibliográficas