Most bitter truth, but without bitterness.
Nor deem my zeal or factious or mis-timed ;
For never can true courage dwell with them,
Who, playing tricks with conscience, dare not look
At their own vices. We have been too long
Dupes of a deep delusion! Some, belike,
Groaning with restless enmity, expect

All change from change of constituted power;
As if a Government had been a robe,

On which our vice and wretchedness were tagged
Like fancy-points and fringes, with the robe
Pulled off at pleasure. Fondly these attach
A radical causation to a few

Poor drudges of chastising Providence,

Who borrow all their hues and qualities

From our own folly and rank wickedness,

Which gave them birth and nursed them. Others, meanwhile, Dote with a mad idolatry; and all

Who will not fall before their images,

And yield them worship, they are enemies

Even of their country!

Such have I been deemed

But, O dear Britain! O my Mother Isle !

Needs must thou prove a name most dear and holy
To me, a son, a brother, and a friend,

A husband, and a father! who revere

All bonds of natural love, and find them all
Within the limits of thy rocky shores.

O native Britain! O my Mother Isle !

How shouldst thou prove aught else but dear and holy

To me, who from thy lakes and mountain-hills,

Thy clouds, thy quiet dales, thy rocks and seas,

Have drunk in all my intellectual life,

All sweet sensations, all ennobling thoughts,
All adoration of the God in Nature,
All lovely and all honourable things,
Whatever makes this mortal spirit feel
The joy and greatness of its future being?
There lives nor form nor feeling in my soul
Unborrowed from my country. O divine
And beauteous island! thou hast been my sole
And most magnificent temple, in the which
I walk with awe, and sing my stately songs,
Loving the God that made me !

May my fears,
My filial fears, be vain! and may the vaunts
And menance of the vengeful enemy
Pass like the gust, that roared and died away
In the distant tree: which heard, and only heard
In this low dell, bowed not the delicate grass.

But now the gentle dew-fall sends abroad
The fruit-like perfume of the golden furze :
The light has left the summit of the hill,
Though still a sunny gleam lies beautiful,
Aslant the ivied beacon. Now farewell,
Farewell, awhile, O soft and silent spot!
On the green sheep-track, up the heathy hill,
Homeward I wind my way; and lo! recalled
From bodings that have well nigh wearied me,
I find myself upon the brow, and pause
Startled! And after lonely sojourning
In such a quiet and surrounded nook,
This burst of prospect, here the shadowy Main,
Dim tinted, there the mighty majesty
Of that huge amphitheatre of rich
And elmy Fields, seems like society-
Conversing with the mind, and giving it
A livelier impulse and a dance of thought!
And now, beloved Stowey! I behold

Thy church-tower, and, methinks, the four huge elms
Clustering, which mark the mansion of my friend;
And close behind them, hidden from my view,
Is my own lowly cottage, where my babe

And my babe's mother dwell in peace! With light
And quickened footsteps thitherward I tend,
Remembering thee, O green and silent dell!
And grateful, that by nature's quietness
And solitary musings, all my heart

Is softened, and made worthy to indulge

Love, and the thoughts that yearn for human kind.
Nether Stowey, April 28, 1798.

AT the house of a gentleman, who by the principles and corresponding virtues of a sincere Christian consecrates a cultivated genius and the favourable accidents of birth, opulence, and splendid connexions, it was my good fortune to meet, in a dinner-party, with more men of celebrity in science or polite literature, than are commonly found collected round the same table. In the course of conversation, one of the party reminded an illustrious Poet, then present, of some verses which he had recited that morning, and which had appeared in a newspaper under the name of a War-Eclogue, in which Fire, Famine, and Slaughter, were introduced as the speakers. The gentleman so addressed replied, that he was rather surprised that none of us should have noticed or heard of the poem, as it had been, at the time, a good deal talked of in Scotland. It may be easily supposed, that my feelings were at this moment not of the most comfortable kind. Of all present, one only knew, or suspected me to be the author; a man who would have established himself in the first rank of England's living Poets, if the Genius of our

country had not decreed that he should rather be the first in the first rank of its Philosophers and scientific Benefactors. It appeared the general wish to hear the lines. As my friend chose to remain silent, I chose to follow his example, and Mr. ***** recited the Poem. This he could do with the better grace, being known to have ever been not only a firm and active Anti-Jacobin and Anti-Gallican, but likewise a zealous admirer of Mr. Pitt, both as a good man and a great Statesinan. As a Poet exclusively, he had been amused with the Eclogue; as a Poet, he recited it; and in a spirit, which made it evident, that he would have read and repeated it with the same pleasure, had his own name been attached to the imaginary object or agent.

After the recitation, our amiable host observed, that in his opinion Mr. ***** had over-rated the merits of the poetry; but had they been tenfold greater, they could not have compensated for that malignity of heart, which could alone have prompted sentiments so atrocious. I perceived that my illustrious friend became greatly distressed on my account; but fortunately I was able to preserve fortitude and presence of mind enough to take up the subject without exciting even a suspicion, how nearly and painfully it interested me.

is

What follows, is substantially the same as I then replied, but dilated and in language less colloquial. It was not my intention, I said, to justify the publication, whatever its author's feelings might have been at the time of composing it. That they are calculated to call forth so severe a reprobation from a good man, not the worst feature of such poems. Their moral deformity is aggravated in proportion to the pleasure which they are capable of affording to vindictive, turbulent, and unprincipled readers. Could it be supposed, though for a moment, that the author seriously wished what he has thus wildly imagined, even the attempt to palliate an inhumanity so monstrous would be an insult to the hearers. But it seemed to me worthy of consideration, whether the mood of mind, and the general state of sensations, in which a Poet produces such vivid and fantastic images, is likely to co-exist, or is even compatible with, that gloomy and deliberate ferocity which a serious wish to realize them would pre-suppose. It had been often observed, and all my experience tended to confirm the observation, that prospects of pain and evil to others, and in general, all deep feelings of revenge, are commonly expressed in a few words, ironically tame, and mild. The mind under so direful and fiend-like an influence seems to take a morbid pleasure in contrasting the intensity of its wishes and feelings, with the slightness or levity of the expressions by which they are hinted; and indeed feelings so intense and solitary, if they were not precluded (as in almost all cases they would be) by a constitutional activity of fancy and association, and by the specific joyousness combined with it, would assuredly themselves preclude such activity. Passion, in its own quality, is the antagonist of action; though in an ordinary and natural degree the former alternates with the latter, and thereby revives and strengthens it.

But the more intense and insane the passion is, the fewer and the more fixed are the correspondent forms and notions. A rooted hatred, an inveterate thirst of revenge, is a sort of madness, and still eddies round its favourite object, and exercises as it were a perpetual tautology of mind in thoughts and words, which admit of no adequate substitutes. Like a fish in a globe of glass, it moves restlessly round and round the scanty circumference, which it cannot leave without losing its vital element.

There is a second character of such imaginary representations as spring from a real and earnest desire of evil to another, which we often see in real life, and might even anticipate from the nature of the mind. The images, I mean, that a vindictive man places before his imagination, will most often be taken from the realities of life: they will be images of pain and suffering which he has himself seen inflicted on other men, and which he can fancy himself as inflicting on the object of his hatred. I will suppose that we had heard at different times two common sailors, each speaking of some one who had wronged or offended him; that the first with apparent violence had devoted every part of his adversary's body and soul to all the horrid phantoms and fantastic places that ever Quevedo dreamt of, and this in a rapid flow of those outrè and wildly combined execrations, which too often with our lower classes serve for escape-valves to carry off the excess of their passions, as so much superfluous steam that would endanger the vessel if it were retained. The other on the contrary, with that sort of calmness of tone which is to the ear what the paleness of anger is to the eye, shall simply "If I chance to be made boatswain, as I hope I soon shall, and can but once get that fellow under my hand (and I shall be upon the watch for him,) I'll tickle his pretty skin! I won't hurt him! oh no! I'll only cut the -to the liver!" I dare appeal to all present, which of the two they would regard as the least

say,

deceptive symptom of deliberate malignity? nay, whether it would surprise them to see the first fellow, an hour or two afterward, cordially shaking hands with the very man, the fractional parts of whose body and soul he had been so charitably disposing of; or even perhaps risking his life for him. What language Shakespear considered characteristic of malignant disposition, we see in the speech of the good-natured Gratiano, who spoke "an infinite deal of nothing more than any man in all Venice ; "

"Too wild, too rude and bold of voice!"

the skipping spirit, whose thoughts and words reciprocally ran away with each other;

"O be thou damn'd, inexorable dog! And for thy life let justice be accused!"

and the wild fancies that follow, contrasted with Shylock's tranquil "I stand here for Law."

Or, to take a case more analogous to the present subject, should we hold it either fair or charitable to believe it to have been Dante's serious wish, that all the persons mentioned by him, (many recently departed, and some even alive at the time,) should actually suffer the fantastic and horrible punishments, to which he has sentenced them in his Hell and Purgatory? Or what shall we say of the passages in which Bishop Jeremy Taylor anticipates the state of those who, vicious themselves, have been the cause of vice and misery to their fellowcreatures. Could we endure for a moment to think that a spirit, like Bishop Taylor's, burning with Christian love; that a man constitutionally overflowing with pleasurable kindliness; who scarcely even in a casual illustration introduces the image of woman, child, or bird, but he embalms the thought with so rich a tenderness, as makes the very words seem beauties and fragments of poetry from an Euripides or Simonides ;-can we endure to think, that a man so natured and so disciplined, did at the time of composing this horrible picture, attach a sober feeling of reality to the phrases? or that he would have described in the same tone of justification, in the same luxuriant flow of phrases, the tortures about to be inflicted on a living individual by a verdict of the Star-Chamber? or the still more atrocious sentences executed on the Scotch anti-prelatists and schismatics, at the command, and in some instances under the very eye of the Duke of Lauderdale, and of that wretched bigot who afterwards dishonoured and forfeited the throne of Great Britain? Or do we not rather feel and understand, that these violent words were inere bubbles, flashes and electrical apparitions, from the magic cauldron of a fervid and ebullient fancy, constantly fuelled by an unexampled opulence of language?

Were I now to have read by myself for the first time the Poem in question, my conclusion, I fully believe, would be, that the writer must have been some man of warm feelings and active fancy; that he had painted to himself the circumstances that accompany war in so many vivid and yet fantastic forms, as proved that neither the images nor the feelings were the result of observation, or in any way derived from realities. I should judge, that they were the product of his own seething imagination, and therefore impregnated with that pleasurable exultation which is experienced in all energetic exertion of intellectual power; that in the same mood he had generalized the causes of the war, and then personified the abstract and christened it by the name which he had been accustomed to hear most often associated with its management and measures. I should guess that the minister was in the author's mind at the moment of composition, as completely arans, avaiμioagnos, as Anacreon's grasshopper, and that he had as little notion of a real person of flesh and blood,

"Distinguishable in member, joint, or limb,"

as Milton had in the grim and terrible phantoms (half person, half allegory) which he has placed at the gates of Hell. I concluded by observing, that the Poem was not calculated to excite passion in any mind, or to make any impression except on poetic readers; and that from the culpable levity, betrayed at the close of the Eclogue by the grotesque union of epigrammatic wit with allegoric personification, in the allusion to the most fearful of thoughts, I should conjecture that the "rantin' Bardie," instead of really believing, much less wishing, the fate spoken of in the last line, in application to any human individual, would shrink

from passing the verdict even on the Devil himself, and exclaim with poor Burns,

But fare ye weel, auld Nickie-ben!
Oh! wad ye tak a thought an' men!
Ye aiblins might-I dinna ken-

Still hae a stake

I'm wae to think upon yon den,

Ev'n for your sake!

It

I need not say that these thoughts, which are here dilated, were in such a company only rapidly suggested. Our kind host smiled, and with a courteous compliment observed, that the defence was too good for the cause. My voice faltered a little, for I was somewhat agitated; though not so much on my own account as for the uneasiness that so kind and friendly a man would feel from the thought that he had been the occasion of distressing me. At length I brought out these words: "I must now confess, Sir! that I am author of that Poem. was written some years ago. I do not attempt to justify my past self, young as I then was: but as little as I would now write a similar poem, so far was I even then from imagining, that the lines would be taken as more or less than a sport of fancy. At all events, if I know my own heart, there was never a moment in my existence in which I should have been more ready, had Mr. Pitt's person been in hazard, to interpose my own body, and defend his life at the risk of my

own.

I have prefaced the Poem with this anecdote, because to have printed it without any remark might well have been understood as implying an unconditional approbation on my part, and this after many years consideration. But if it be asked why I re-published it at all? I answer, that the Poem had been attributed at different times to different other persons; and what I had dared beget, I thought it neither manly nor honourable not to dare father. From the same motives I should have published perfect copies of two Poems, the one entitled The Devil's Thoughts, and the other The Two Round Spaces on the Tomb-Stone, but that the three first stanzas of the former, which were worth all the rest of the poem, and the best stanza of the remainder, were written by a friend of deserved celebrity; and because there are passages in both, which might have given offence to the religious feelings of certain readers. I myself indeed see no reason why vulgar superstitions, and absurd conceptions that deform the pure faith of a Christian, should possess a greater immunity from ridicule than stories of witches, or the fables of Greece and Rome. But there are those who deem it profaneness and irreverence to call an ape an ape, if it but wear a monk's cowl on its head; and I would rather reason with this weakness than offend it.

The passage from Jeremy Taylor to which I referred, is found in his second Sermon on Christ's Advent to Judgment; which is likewise the second in his year's course of sermons. Among many remarkable passages of the same character in those discourses, I have selected this as the most so. "But when "this Lion of the tribe of Judah shall appear, then Justice shall strike and "Mercy shall not hold her hands; she shall strike sore strokes, and Pity shall not break the blow. As there are treasures of good things, so hath God a "treasure of wrath and fury, and scourges and scorpions; and then shall be pro"duced the shame of Lust and the malice of Envy, and the groans of the oppressed and the persecutions of the saints, and the cares of Covetousness and "the troubles of Ambition, and the insolences of traitors and the violences of "rebels, and the rage of anger and the uneasiness of impatience, and the restlessIness of unlawful desires; and by this time the monsters and diseases will be "" numerous and intolerable, when God's heavy hand shall press the sanies and "the intolerableness, the obliquity and the unreasonableness, the amazement and "the disorder, the smart and the sorrow, the guilt and the punishment, out from "all our sins, and pour them into one chalice, and mingle them with an infinite "wrath, and make the wicked drink off all the vengeance, and force it down "their unwilling throats with the violence of devils and accursed spirits."

That this Tartarean drench displays the imagination rather than the discretion of the compounder; that, in short, this passage and others of the same kind are in a bad taste, few will deny at the present day. It would doubtless have more behoved the good bishop not to be wise beyond what is written, on a subject in which Eternity is opposed to Time, and a death threatened, not the negative, but the positive Oppositive of Life; a subject, therefore, which must of necessity be indescribable to the human understanding in our present state. But I can