The Analectic Magazine, Band 91817 |
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Seite 2
... course our ideas , as they re- gard the philosophy of the human mind , will be more precise , if we consider whatever is known or knowable ( an awkward term , which our author uses a great deal too often ) as proceed- ing from our ...
... course our ideas , as they re- gard the philosophy of the human mind , will be more precise , if we consider whatever is known or knowable ( an awkward term , which our author uses a great deal too often ) as proceed- ing from our ...
Seite 11
... course of nature . In- deed Hume himself has so logically adhered to his doctrine as ' to be betrayed into manifest absurdities . Thus in his argument against the existence of miracles , he speaks of the conjunction between an event and ...
... course of nature . In- deed Hume himself has so logically adhered to his doctrine as ' to be betrayed into manifest absurdities . Thus in his argument against the existence of miracles , he speaks of the conjunction between an event and ...
Seite 17
... course , upon the repetition of similar instances . * We must have recourse , then , to some more comprehensive principle ; and , for our own parts , we can see none which satisfies us so well as that which was first pro- pounded , in a ...
... course , upon the repetition of similar instances . * We must have recourse , then , to some more comprehensive principle ; and , for our own parts , we can see none which satisfies us so well as that which was first pro- pounded , in a ...
Seite 19
... course of nature . ' The misfortune of such an hypothesis is , that it can be applicable to no human being except Adam ; for as no human being besides him , has ever been created in the complete maturity of both his in- tellectual and ...
... course of nature . ' The misfortune of such an hypothesis is , that it can be applicable to no human being except Adam ; for as no human being besides him , has ever been created in the complete maturity of both his in- tellectual and ...
Seite 28
... course of things , we are utterly incapable of perceiving why it should apply to others which are in the very same predicament . A miracle may be called the sublime of extraordinary phenomena ; but from that point there are almost ...
... course of things , we are utterly incapable of perceiving why it should apply to others which are in the very same predicament . A miracle may be called the sublime of extraordinary phenomena ; but from that point there are almost ...
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